The following is from a article I found online:
朱元璋的八字：戊 壬 丁 丁辰 戌 丑 未"朱元璋为什么当上了皇帝？"这个问题，我曾经问过几个以算命为第二职业的朋友，所得到的答案似乎都是事先商量好了的："辰戌丑未四库全，皇帝命。"这个答案是前人写书时附会出来的，作者当时大约也没有想到，他死后会有这么多的信徒。于是我又问：为什么四库占全就是皇帝命呢？我拿出几个四库占全的命，问道：这些人为什么就不是皇帝命呢？结果没有一个人能够答得上来。曾经有个混混儿，洋洋得意地对我说："××大师看过我的命，说我差一点儿就是皇帝命！"那得意之情，仿佛在向周围的人暗示着什么。我搞不清楚，到底有多少皇帝发明家，还在为人编织着皇帝梦。
有个爱好命学的朋友，研究起来非常痴迷。他查阅了大量的书籍，走访了许多高人，苦苦思索了很长时间，才解答了这个问题。其中的原理很简单，长久以来就是没有人能想到。今天我把这个原理披露出来，愿爱好祖国传统文化的朋友们，都能引以为鉴。不要在一知半解的情况下就去闯荡江湖，让许多不明真相的人，误以为命理学是封建迷信。
解读朱元璋的八字，首先要抛弃掉那些所谓大师们的传统观点，重新确立解读八字的思路。这个八字明显身弱，满局食伤，气势很足。那么就要看食伤在八字中的作用关系，表达出了什么意思。官星在八字中表示当官的，当命局中不喜官星，而官星又被制服了，是不是可以解释为管官的人呢。管官的人当然是大官了。这个八字戊壬冲、辰戌冲、丑未冲，把天上地上的官星都制服了，而且把可以生官星的财星也制服了。天上地上就他的官最大，数他的财最多，他不当皇帝还能当什么？
也许有人会说：现在比尔盖茨财富最多，选他来做联合国秘书长，岂不是一个超级人造皇帝？这种话只能当是一种幽默。在八字这门学问中，伤官制服官星还有一重含义，表示出了命主的政治才干。比如说历史上的乾隆皇帝，以及他的军机大臣和珅，都有这种八字结构。也就是说，他们都是很有政治才干的人。不要因为受了电视剧的影响，再结合现实社会，就认为当官的没好人，除了贪污不会干别的。实际上有工作能力的官员不见得不贪；贪污的官员不一定有工作能力。和珅的八字我研究过，他命里就有收藏癖的标志，贪财完全是一种心理的病态的外在表现。他后来被继任的皇帝处死了。从命理学的角度讲，是他命该如此；从政治的角度讲，那是出于国家财政的需要。据说从他家里抄没的财产，相当于乾隆年间十七年的赋税总和。
朱元璋的政治才干是毋庸置疑的。虽然他当过和尚，要过饭，低微的出身并不会抹杀他的能力。一旦运气来了，他必然会有一番作为的。从八字中看他的性格，深沉多疑，机变百出，心胸也不够宽阔。这种人喜怒无常。别人揣摩不透他的心思，他却要时时借机考察别人。至于传言说他滥杀功臣，在八字中找不到明显的标志。不过成为了他的臣属，能长寿的少，包括太子。传说中的"火烧庆功楼"，我认为可能性不大，如果他要想杀大臣，会采用下毒的方式。关于他性格为什么会非常残忍，还有待进一步研究，需要更多的例证才能得出结论。我曾花了一点时间，专门研究历史上几个有作为的皇帝的八字，得出了一个标志性的结论：在皇帝命中，臣子的定位是食神和伤官。全国的官员和百姓都要*他来养活。为什么呢？在八字中，食伤是生财的东西，会创造出财富供他享用。在汉代，州一级的官员就称为"州牧"，把百姓都当成牲畜了。在六爻卦中，六畜及一切养殖动物的定位就是子孙，相当于八字中的食伤。由此看来，过去统治者的统治理念都来源于《易经》。就象《道德经》里说的："圣人不仁，以百姓为雏狗。"
在朱元璋的八字中，食伤星都处于相冲和相刑的关系。这是一种劳作、不得安宁的状态，也有自相残杀的含义。在心理上则是疑虑重重，危机感很强。因此朱元璋当皇帝，对于百姓来说，绝对不是一件值得庆幸的事。其进步意义，是把百姓从最残暴的元朝统治下解救出来了。那么大明朝又做了些什么呢？比如说女人缠小脚，如果说在宋朝还属于个人爱好的话，那么在明朝却被当作一项国策来执行了。具有讽刺意味的是，我曾经读过一个"珍珠翡翠白玉汤"的故事，尽管内容荒诞无稽，却可以在朱元璋的八字里找到依据。
在上个世纪末，随着易学热的兴起，出现了一个人造八字的现象。相传是某大师开的先河。具体的做法是，在孕妇的预产期前后，找一个八字组合好的时间，用剖腹产的方式把孩子生出来。人造八字是否能产生预期的效果，我手里还没有足够的例证。不过我看过一些剖腹产的孩子的八字，判断其家里的一些情况，基本都准确。因此我不否定人造八字的行为。也看过两例人造的八字，感觉是惨不忍睹。为人家选择时辰的命理师，对八字的研究显然没有到登堂入室的程度。因此人造八字的关键，是要有精通八字格局的人来指导。如果哪个人家想给孩子造个八字，而预产期又与朱元璋的八字相近，可千万要注意了。在朱元璋很小的时候，他所有的亲人都死光光了。
Thursday, March 30, 2006
为什么八字相同而命运不同？
Another important article I have found online:
有一个这样的故事：明朝的朱元璋当了皇帝后，听说有不少人与他出生的年、月、日、时相同，他想这些人一定也是个"皇帝命"，如果不把他们全部杀掉的话，将来一定会与他争夺皇位。他吸取战国时代刘邦与项羽争夺天下，项羽不杀刘邦，结果被刘邦夺得了天下，自己穷途末路而致"乌江自刎"的教训，决定把所有与自己同年同月同日同时生的人全部杀掉，免得将来有人与他争夺皇位。杀得差不多时，朱元璋想，何不抓几个来问一问，看他们是干什么的，然后再杀未迟。朱元璋亲自盘问一个被抓来的人："你是干什么的？""我是养蜂的。""养了多少蜂？""我养了九窝蜂，约有九十万只，我每天都为管理好这九窝蜂而忙个不停……"朱元璋听了后突然醒悟：我当皇帝统治全国九个州，统管九个诸侯，而他养九窝蜂，统管九个蜂王。看来和我同年同月同日同时生的人，并不都是当人的皇帝。当人的皇帝祇有一个，那就是我，其它人当的有蜂的皇帝、蚕的皇帝、鱼的皇帝……等等，他们是不会来和我争夺做人的皇帝的。于是朱元璋放心了，停止再杀与他同时出生的人。
这个故事说明了这样一个事实：世上有不少人八字相同而命运不同。朱元璋的"醒悟"显然是十分可笑的，蜂的皇帝与人的皇帝根本不可相提并论，其贵贱之差如天地之远，这"皇帝"跟那皇帝怎能相比呢？八字相同而命运不同是客观存在的事实，朱元璋根本没有必要杀掉那些与自己同年同月同日同时生的人。为什么出生的年月日时八字完全相同而命运贵贱却不相同呢？这个问题确实使很多人感到困惑。
算命先生最怕有人提出这个问题，因为他们还不懂得其中道理，回答不了这个"为什么"，所以当有人提出这个问题时，只好避而不答，"无可奉告"──无言以对，或者借口岔开话题，"环顾左右而言他"。由于很多测者都无法以充足理由回答这个问题，于是那些反对所谓"封建迷信"的所谓"唯物主义者"就抓住这根稻草当作金条，以此作为有力的炮弹，不遗余力地赤膊上阵攻击易学者，说易测是"骗人"的"伪科学"。而一些早就参与研究易学，多年来在大学讲坛上滔滔诲人的"学究们"也出来鼓噪饶舌，配合反易派的叫喊，说什么"易经没有预测功能"等等，看来，我们东方文化的瑰宝──易经真要被"打倒在地，再踏上一只脚"了！易学者不能不出来说话了。为回答"为什么八字相同而命运不同"这个问题，易学者找了不少理由来说明、作答。
有的易者说，人的出生时间虽然相同，但出生的方位、地点环境不同，有的出生在北方，有的在南方；有的出生在水边、在船上，有的则在山区、在林中；有的出生时正降冰霜雨雪，有的则正遇炎阳热风…等等，所以命运就各不相同。
提出的理由最为充分的是：《四柱预测学》中列举了十三个"不一样"来说明"生时虽同但命运不同"。这十三个"不一样"是：（1）方位、地点不一样；（2）父母年命不一样；（3）兄弟姐妹年命不一样；（4）配偶的年命不一样；（5）所生子女的个数不一样；（6）男女有别，行运顺逆不一样；（7）面相、手纹、不一样；（8）人的骨相不一样；（9）祖坟、房屋的风水不一样；（10）每个人的遗传基因不一样；（11）所处环境及家庭条件不一样；（12）出生时星光照耀不一样；（13）宗教信仰不一样。虽然列举了如此之多的原因、理由，但那些反对者们仍然是"嗤之以鼻"，认为"不屑一驳"。事实上，在我们易测者自家看来。这些理由也确实太过"苍白无力"了。反对者们只要举出一个事实来质问；"那些同时出世的双胞胎，上列十三项都一样了，为什么命运却仍然不一样呢？"面对这样的问题你又如何作答呢？
有没有那种反对者提出来质问的事实呢？有。就我所知道的情况，确实有同时出世甚至外貌、长相、身高都完全一样而其思想、行为、性格、爱好、经历、遭遇、结局等都"大相径庭"、大不一样的双胞胎，这究竟是什么道理呢？ 近年来，又有易者提出"感气说"。认为婴儿在完全分娩后，经脉全开，要感受各种光、波、磁、场等物质，把这些物质（或称天气、地气）纳入经络脏腑中，终身携带，而这些东西是能影响后天的命运及人生途程的。有些婴儿，感气时间几分钟足矣，有些则须30分钟才够。由于各个婴儿感气的时间、分量、质量不同，所以其影响后天的吉凶运程也就各不相同。这种现点已经触到问题实质的边缘，但依然是未能从根本上彻底解决问题。
要从根本上彻底解决这个问题，回答这个问题，仍然只能从易经阴阳学说中去找答案。易经阴阳学认为，一个胎儿的形成，并不仅仅是男人精子和女人卵子的结合那么简单。男人和女人虽然是一阳一阴，男女的结合，虽然也是阴阳结合，但男也好，女也好，雄也好、雌也好，精子也好、卵子也好，它们都是有形的阳性物质，它们这种阴阳只是阳性物质中的阴阳。我们看太极图就知道，太极图由阴阳鱼两部分组成，表示任何事物都是由阴阳合二为一而成，但阴阳鱼中又有鱼眼，表示阴中又有阳，阳中又有阴。我们见到的人都是有形体的，由粒子组成的阳性物质，人中之男女，是阳性物质中的阴和阳，仍然是属于太极图中阴阳鱼中的阳鱼那一部分。一个人还有其看不见的由波组成的阴性物质部分，也即灵魂。人=肉体+灵魂。男人也好，女人也好，都属于"肉体"那一部分，属于太极图中阳鱼那一部分。人还有另一部分，即属于太极图中阴鱼的那一部分，也即灵魂部分。灵魂是主宰肉体、控制肉体、指挥肉体的。一个人的灵魂是从哪里来的？灵魂是浮游于宇宙空间的生物波束，生物波束又是从哪里来的？是前世人或动物的阴性物质部分。一个生命（人或动物）之死，是其阳性肉体的死亡，死后其肉体腐烂、化为泥土，总续参与大自然的物质循环，而其阴性灵魂是不死的，是永恒的，它不过是离开了那死亡的肉体，浮游于宇宙空间罢了。灵魂是由波组成的，波是无形的，看不见摸不的，充满空间而又不占有空间位置的。这些灵魂──生物波束，离开了其已死亡的肉体，浮游于宇宙空间之后干什么？参加"六道轮回"或等待投胎、转世的机会。一旦机会来了，阳间的男女交合，精子和卵子结合形成胎儿了，或胎儿长成需要分娩了，这些浮游于宇宙空间，等待投胎转世的灵魂波束就会被吸引过去，参与那个阳性胎儿的出世，合二为一组成一个肉体、有灵魂的新生命，从此参与了投胎转世的这些生物波束，就成为了这个阳性新生命的灵魂，主宰这个新生命的一生运程。由于参与投胎转世的这些生物波束，带有其前世生命的信息密码，其投胎转世成为新生命的灵魂体后，这些信息密码依然起作用。由于各个灵魂体所带信息密码不同，于是就形成各个新生命的种种不同的性格特征及人生运程。双胞胎虽然同时出世，其诞生条件完全相同，甚至其形体、长相一模一样，但是其灵魂体却是不同的，其先天带来的信息密码却是不同的，因而其人生途程及命运贵贱吉凶祸福就不相同。这就是为什么两人或多人的八字相同而命运各不相同的根本原因。
Great Bookshops in Singapore for Chinese Metaphysics Books
图书情报站
NEW ZONE BOOK HOUSE
Fu Lu Shou complex #B1-13
We Carry A Wide Variety of Books for your Life's Requirement of Feng Shui. Exclusive retailer of Feng Shui products & good luck charms.
您生活所需的风水书籍
风水吉祥物首选专卖店
For More Detail, Please Contact Mr Jeffrey Bey
@ +65-9711 0369 or +65-6820 2024
WAN LI BOOK CO
6001, Beach Road, #01-40, Golden Mile Tower, Singapore 199589.
Tel: 6298-5739.
Open from Mondays to Fridays, from 1 pm to 9 pm. Sunday & public holidays are from 2 pm to 7 pm.
Wan Li Book Co accepts the full range of payment options such as Nets, Visa, Amex & Diners. Wan Li Book Co is conveniently located in Golden Mile Tower, beside Concourse/ Shopping Mall & facing Key point. Nearest MRT is Lavender Station with bus service SBS 100.
POPULAR BOOKS CO LTD
Majestic Building in Chinatown
NEW ZONE BOOK HOUSE
Fu Lu Shou complex #B1-13
We Carry A Wide Variety of Books for your Life's Requirement of Feng Shui. Exclusive retailer of Feng Shui products & good luck charms.
您生活所需的风水书籍
风水吉祥物首选专卖店
For More Detail, Please Contact Mr Jeffrey Bey
@ +65-9711 0369 or +65-6820 2024
WAN LI BOOK CO
6001, Beach Road, #01-40, Golden Mile Tower, Singapore 199589.
Tel: 6298-5739.
Open from Mondays to Fridays, from 1 pm to 9 pm. Sunday & public holidays are from 2 pm to 7 pm.
Wan Li Book Co accepts the full range of payment options such as Nets, Visa, Amex & Diners. Wan Li Book Co is conveniently located in Golden Mile Tower, beside Concourse/ Shopping Mall & facing Key point. Nearest MRT is Lavender Station with bus service SBS 100.
POPULAR BOOKS CO LTD
Majestic Building in Chinatown
Wednesday, March 29, 2006
Alvin's Concise Guide To The Chinese Geomantic Compass (Luopan)
1. The center of the luopan where the magnetic needle resides is known as a Tian Chi, literally Heaven’s Pond. But why pond? The reason is because the early luopans in China before the Ming dynasty all use water to keep the needle afloat. The Tian Chi is a catchment area where the water is kept, thus the term pond. The later version where the needle is supported by an another smaller needle and not water was introduced in the late Ming period and was of foreign origin.
2. There are four main parts in a Luopan:
The Nei Pan (Inner Plate): It is round with all the information engraved on it which are separated by rings. It can be rotated and represents the Heaven.
The Wai Pan (Outer Plate): Square in shape and outside the Nei Pan, it represents the Earth. It is a common feature in Luopans made in Taiwan and Hong Kong but mostly missing in those made in China.
The Tian Chi (Heaven’s Pond) / Zi Nan Zhen (South Pointing Needle): The tip of the needle pointing south is painted red while the other northern end may be black sometimes. The north tip comprises of a small circle with two protrusions. It is called the Cow Nose and the protrusions are the horns of the animal. It symbolises the cow, and gives the idea of guiding people in their way. At the bottom of the Tian Chi, there is a red line drawn along the directions of the North and South. It is called the Hai Di Xian (Sea Bottom Line). The Northern end has two red dots for easy differentiation.
The Tian Xin Shi Dao (Heaven’s Heart Cross Lines): It is the two red strings that intersect over the center of the luopan, forming a cross much like "Shi" the Chinese character for the number ten . The ends are tied on the Wai Pan. It aids the reading of the Nei Pan but not all luopans come with it.
3. The use of a magnetic device as a divinatory tool began in China as early as the Warring States. Back then, the device is known as a ‘Si Nan’, meaning Southern Control. It resembles a ladle placed on the center of a square plate.
4. After the Ming and Qing Dynasties, luopans are generally divided into three main types, which are the San He Pan (Three Combinations), San Yuan Pan (Three Periods) and the Zhong He Pan (Merged).
5. Characteristics of a San He Compass
Known also as Yang Gong Pan, or Master Yang’s Compass. Named after Master Yang Yunsong, the famous feng shui master.
Have three rings of the 24 Mountains. The first ring (Earth ring) is used in correlation to the magnetic South. The second ring (Man ring) is set 7.5 degrees anticlockwise while the third (Heaven ring) is set 7.5 degrees clockwise.
6. Characteristics of a San Yuan compass
Known also as Jiang Pan as it is believed to be designed by the feng shui master Jiang Dahong.
Has a ring of the Yijing (I-ching)’s 64 hexagrams not found in San He compass.
Normally has only one ring (Earth ring) of the 24 Mountains. Note that the Yin and Yang of the 24 Mountains are also different to that of a San He compass.
7. Characteristics of a Zhong He compass
Have three rings of the 24 Mountains as well as the ring of the Yijing (I-ching)’s 64 hexagrams.
Regards
Alvin Chua
2. There are four main parts in a Luopan:
The Nei Pan (Inner Plate): It is round with all the information engraved on it which are separated by rings. It can be rotated and represents the Heaven.
The Wai Pan (Outer Plate): Square in shape and outside the Nei Pan, it represents the Earth. It is a common feature in Luopans made in Taiwan and Hong Kong but mostly missing in those made in China.
The Tian Chi (Heaven’s Pond) / Zi Nan Zhen (South Pointing Needle): The tip of the needle pointing south is painted red while the other northern end may be black sometimes. The north tip comprises of a small circle with two protrusions. It is called the Cow Nose and the protrusions are the horns of the animal. It symbolises the cow, and gives the idea of guiding people in their way. At the bottom of the Tian Chi, there is a red line drawn along the directions of the North and South. It is called the Hai Di Xian (Sea Bottom Line). The Northern end has two red dots for easy differentiation.
The Tian Xin Shi Dao (Heaven’s Heart Cross Lines): It is the two red strings that intersect over the center of the luopan, forming a cross much like "Shi" the Chinese character for the number ten . The ends are tied on the Wai Pan. It aids the reading of the Nei Pan but not all luopans come with it.
3. The use of a magnetic device as a divinatory tool began in China as early as the Warring States. Back then, the device is known as a ‘Si Nan’, meaning Southern Control. It resembles a ladle placed on the center of a square plate.
4. After the Ming and Qing Dynasties, luopans are generally divided into three main types, which are the San He Pan (Three Combinations), San Yuan Pan (Three Periods) and the Zhong He Pan (Merged).
5. Characteristics of a San He Compass
Known also as Yang Gong Pan, or Master Yang’s Compass. Named after Master Yang Yunsong, the famous feng shui master.
Have three rings of the 24 Mountains. The first ring (Earth ring) is used in correlation to the magnetic South. The second ring (Man ring) is set 7.5 degrees anticlockwise while the third (Heaven ring) is set 7.5 degrees clockwise.
6. Characteristics of a San Yuan compass
Known also as Jiang Pan as it is believed to be designed by the feng shui master Jiang Dahong.
Has a ring of the Yijing (I-ching)’s 64 hexagrams not found in San He compass.
Normally has only one ring (Earth ring) of the 24 Mountains. Note that the Yin and Yang of the 24 Mountains are also different to that of a San He compass.
7. Characteristics of a Zhong He compass
Have three rings of the 24 Mountains as well as the ring of the Yijing (I-ching)’s 64 hexagrams.
Regards
Alvin Chua
Thursday, March 23, 2006
Shocking News! Four-faced Buddha destroyed!
The man who was beaten to death by an enraged mob after he destroyed a Hindu shrine had a history of mental illness, and authorities were investigating whether he had ties to Muslim extremists. Thanakorn Pakdeepol, 27, broke into the Erawan Shrine in downtown Bangkok and shattered a golden four-headed statue of Brahma with a hammer. During an autopsy, doctors found Arabic characters tattooed on his back and arms. The discovery prompted police to launch an investigation into whether the attack had a religious motive. Two street sweepers were arrested for beating Thanakorn to death.
The shrine, located next to the Grand Hyatt Erawan Hotel in the middle of an upscale shopping district, has long been a prime tourist destination in the capital. It draws thousands of Thai and foreign tourists daily. The shrine was originally built in 1956 to ward off bad luck during the construction of an earlier hotel, which was later torn down.
My wife and me were there in Bangkok last month in February to pay my respect to the deity. We were talking about the history of the deity back then but never had we expected it to suffer such fate. I wonder where have the spiritual entity gone to after its statue (jinshen) was destroyed.
The shrine, located next to the Grand Hyatt Erawan Hotel in the middle of an upscale shopping district, has long been a prime tourist destination in the capital. It draws thousands of Thai and foreign tourists daily. The shrine was originally built in 1956 to ward off bad luck during the construction of an earlier hotel, which was later torn down.
My wife and me were there in Bangkok last month in February to pay my respect to the deity. We were talking about the history of the deity back then but never had we expected it to suffer such fate. I wonder where have the spiritual entity gone to after its statue (jinshen) was destroyed.
Friday, March 10, 2006
My weekly meditation program
Usual Meditation (twice a week at least):
1. Turtle Neck Retracting Exercise.
2. Protection Mudra and Durga Mantra.
3. Silva Mind Control Countdown.
4. Gayatri Mantra (1 set of 9 or 3 sets of 9).
5. Soham Meditation.
6. Countdown to Awakening.
7. Warm rubdown.
8. Strike the Heavenly Drums.
9. Acupressure massage.
Meditation Prior To Sleep (everynight at bedtime):
1. White Skeleton Meditation.
2. Affirmations done till sleep sets in (Every day and in every way, I am getting...).
1. Turtle Neck Retracting Exercise.
2. Protection Mudra and Durga Mantra.
3. Silva Mind Control Countdown.
4. Gayatri Mantra (1 set of 9 or 3 sets of 9).
5. Soham Meditation.
6. Countdown to Awakening.
7. Warm rubdown.
8. Strike the Heavenly Drums.
9. Acupressure massage.
Meditation Prior To Sleep (everynight at bedtime):
1. White Skeleton Meditation.
2. Affirmations done till sleep sets in (Every day and in every way, I am getting...).
鬼門
鬼門分為外鬼門及內鬼門，其外鬼門是指東北方位，內鬼門是指西南方位，而從正東北向畫一條虛線到對角的西南方位的內鬼門，這時此虛線稱為鬼線。在室內的陽宅中，位居外鬼門、內鬼門，或鬼線上的地區都屬於不祥之地或凶位。
所以我們家中有安佛堂或壇城者，都應該儘量避開鬼門或鬼線，那為什麼要避開這些區域呢？
因為外鬼門（東北角）及內鬼門（西南角）都是陰氣較重的地方，一些業障、陰魂、鬼魅大多是從這邊出沒的。而且在前面筆者也提過，除了居家之外，屋外也是有許多鬼靈在遊蕩的，而這些鬼魅大多是從鬼門進入你家中的。所以我們可以用佛教密宗的九宮八卦鏡、準提鏡或吉祥密咒的咒牌，及一些鎮宅避邪之法器、佛像等來安宅及鎮宅。
如果一個房子的大門是開向東北方或者西南方，那麼，這也是屬於凶宅的房子，但很巧的是，大多的房子之玄關（大門）是避開東北向或西南向的。萬一房子的門是開在鬼門，而家中又沒有供佛，也無門神等，那麼這屋子的陰氣就很重了，易躲藏鬼魅或不乾淨之物。且鬼線更是鬼靈進入屋內後穿越的路徑，所以不要設佛堂在鬼線上，以免鬼靈附身在神像上，那就不妙了。
除非您家中的佛像已經過裝臟或開光灑淨等，不然儘量避開鬼門或鬼線；另一種可以改善鬼門的方式，那就是在東北方或西南方供奉佛教的地藏王菩薩聖像或壇城，因為地藏菩薩的願力及加持力，會收服及教化這些鬼靈的，所以地藏壇城是可以封掉家中鬼門的。
所以我們家中有安佛堂或壇城者，都應該儘量避開鬼門或鬼線，那為什麼要避開這些區域呢？
因為外鬼門（東北角）及內鬼門（西南角）都是陰氣較重的地方，一些業障、陰魂、鬼魅大多是從這邊出沒的。而且在前面筆者也提過，除了居家之外，屋外也是有許多鬼靈在遊蕩的，而這些鬼魅大多是從鬼門進入你家中的。所以我們可以用佛教密宗的九宮八卦鏡、準提鏡或吉祥密咒的咒牌，及一些鎮宅避邪之法器、佛像等來安宅及鎮宅。
如果一個房子的大門是開向東北方或者西南方，那麼，這也是屬於凶宅的房子，但很巧的是，大多的房子之玄關（大門）是避開東北向或西南向的。萬一房子的門是開在鬼門，而家中又沒有供佛，也無門神等，那麼這屋子的陰氣就很重了，易躲藏鬼魅或不乾淨之物。且鬼線更是鬼靈進入屋內後穿越的路徑，所以不要設佛堂在鬼線上，以免鬼靈附身在神像上，那就不妙了。
除非您家中的佛像已經過裝臟或開光灑淨等，不然儘量避開鬼門或鬼線；另一種可以改善鬼門的方式，那就是在東北方或西南方供奉佛教的地藏王菩薩聖像或壇城，因為地藏菩薩的願力及加持力，會收服及教化這些鬼靈的，所以地藏壇城是可以封掉家中鬼門的。
Prayers to the Four Directions of a House (Bai Si Jiao)
Finally the secret is out... read on...
The ritual of offering prayers to the four directions of one’s house (Bai Si Jiao) before moving in is a widespread practice found in many Chinese communities in Asia. Many fengshui masters in the region are engaged to perform the ritual although it is argued that the practice has no direct link with the fengshui tradition. It is a sanctifying process (Wang4 Wu1) that is always steeped with religious beliefs, particularly of Daoism. However, if we are to look at other religious faiths, it is not difficult to find similar practices of blessing. Take for example the Muslims, who will invite a religious teacher to recite certain verses from the Quran at the four corners of the house to bless it.
Unfortunately, many modern urban dwellers would prefer to simply brush the Bai Si Jiao ritual off as a mere superstition. But if we are to view it from a logical perspective, there are values in this old Chinese ritual that may actually benefit us. The burning of joss papers and incense will bring warmth into a house that, due to long period of vacancy, has become damp and cold. With the intrusion of heat and light, the moisture in the air will be greatly reduced and air-borne bacteria in the house will be greatly reduced. Psychologically, it creates the feeling that the place is safe for dwelling. From the fengshui point of view, strong Yin energy may be striving in the house, from the lack of human Qi and sunlight. Strong Yin energy can also be a result of poor maintenance of the house by the previous owner (e.g. poor lighting locations resulting in many dark corners) or tragic occurrences (e.g. someone died in the house) during its earlier occupancy. Fire by means of burning incense will bring Yang energy into the house, thus balancing the energies. Therefore, if it is not too troublesome for you, getting it done can be a pretty good thing for your house.
Contrary to what is being taught about the process of the ritual, the idea of praying to the corners of a house is in fact incorrect. We should be praying to the four cardinal compass directions, not corners. As for those who already know that it should be the four directions and not four corners, also tend to make the mistake of taking the North, South, East and West as the four directions. The correct directions we are praying to should be the NW, SE, NE, Sw and the Center. The four are actually the Qian, Xun, Gen and Kun trigrams of the Bagua and are known as Si4 Yu2 (四隅). Thus, its is more appropriate to call its Wang Wu Fang (Sanctifying the Five Directions) if we include the center. In ancient China, houses are normally built with its front facing the south so as to avoid the freezing northern wind from blowing straight into the house. Even the royal palace was built with such an orientation. Since the Chinese houses are mostly rectangular in shape, the four directions coincidentally will fall at the four corners of the house. As a result, over the centuries, common folks who watched the Fengshui practitioners conducting the prayer, took it superficially that it is the corners of the house, without understanding the principles behind.
NW - Qian乾 Heaven Gate (Tian Men 天门)
SE - Xun巽 Earth Door (Di Hu 地户)
NE - Gen良 Gate of Birth (Sheng Men 生门) or Ghost Gate (Gui Men鬼门) or External Ghost Gate (Wai Gui Men外鬼門)
SW - Kun坤 Gate of Death (Si Men 死门) or Man Gate (Ren Men人门) or Internal Ghost Gate (Nei Gui Men 內鬼門)
Referring to the above , the name Sheng Men (Northeast) and Si Men (Southwest) is derived from the concept of Ba Men (Eight Doors) in the study of Qi Men. As for Tian Men (Northwest) and Di Hu (Southeast), the names and their association with the Qian and Xun trigrams can be found in the Tian Men Di Hu Jue (Secrets of Heaven Gate and Earth Door 天门地户诀) and also many other ancient texts. From the names of the Four Directions, it is obvious that the purpose of the ritual is to pay respect to the Heaven above and Earth below as well as the cycle of creation and destruction that encompasses everything. Or in fengshui terms an act of acknowledging the various natural Qi at work in the living environment around us. Some fengshui practitioners even go to the extent of saying that the ritual is done to appease the negative spirits so as to make them leave the house. Personally, I prefer the first reason since it adheres better to the concept of Qi in fengshui.
Regards
Kinryu
Written by Kinryu. All rights reserved. Copyright @. Not for commercial use of any kind.
The ritual of offering prayers to the four directions of one’s house (Bai Si Jiao) before moving in is a widespread practice found in many Chinese communities in Asia. Many fengshui masters in the region are engaged to perform the ritual although it is argued that the practice has no direct link with the fengshui tradition. It is a sanctifying process (Wang4 Wu1) that is always steeped with religious beliefs, particularly of Daoism. However, if we are to look at other religious faiths, it is not difficult to find similar practices of blessing. Take for example the Muslims, who will invite a religious teacher to recite certain verses from the Quran at the four corners of the house to bless it.
Unfortunately, many modern urban dwellers would prefer to simply brush the Bai Si Jiao ritual off as a mere superstition. But if we are to view it from a logical perspective, there are values in this old Chinese ritual that may actually benefit us. The burning of joss papers and incense will bring warmth into a house that, due to long period of vacancy, has become damp and cold. With the intrusion of heat and light, the moisture in the air will be greatly reduced and air-borne bacteria in the house will be greatly reduced. Psychologically, it creates the feeling that the place is safe for dwelling. From the fengshui point of view, strong Yin energy may be striving in the house, from the lack of human Qi and sunlight. Strong Yin energy can also be a result of poor maintenance of the house by the previous owner (e.g. poor lighting locations resulting in many dark corners) or tragic occurrences (e.g. someone died in the house) during its earlier occupancy. Fire by means of burning incense will bring Yang energy into the house, thus balancing the energies. Therefore, if it is not too troublesome for you, getting it done can be a pretty good thing for your house.
Contrary to what is being taught about the process of the ritual, the idea of praying to the corners of a house is in fact incorrect. We should be praying to the four cardinal compass directions, not corners. As for those who already know that it should be the four directions and not four corners, also tend to make the mistake of taking the North, South, East and West as the four directions. The correct directions we are praying to should be the NW, SE, NE, Sw and the Center. The four are actually the Qian, Xun, Gen and Kun trigrams of the Bagua and are known as Si4 Yu2 (四隅). Thus, its is more appropriate to call its Wang Wu Fang (Sanctifying the Five Directions) if we include the center. In ancient China, houses are normally built with its front facing the south so as to avoid the freezing northern wind from blowing straight into the house. Even the royal palace was built with such an orientation. Since the Chinese houses are mostly rectangular in shape, the four directions coincidentally will fall at the four corners of the house. As a result, over the centuries, common folks who watched the Fengshui practitioners conducting the prayer, took it superficially that it is the corners of the house, without understanding the principles behind.
NW - Qian乾 Heaven Gate (Tian Men 天门)
SE - Xun巽 Earth Door (Di Hu 地户)
NE - Gen良 Gate of Birth (Sheng Men 生门) or Ghost Gate (Gui Men鬼门) or External Ghost Gate (Wai Gui Men外鬼門)
SW - Kun坤 Gate of Death (Si Men 死门) or Man Gate (Ren Men人门) or Internal Ghost Gate (Nei Gui Men 內鬼門)
Referring to the above , the name Sheng Men (Northeast) and Si Men (Southwest) is derived from the concept of Ba Men (Eight Doors) in the study of Qi Men. As for Tian Men (Northwest) and Di Hu (Southeast), the names and their association with the Qian and Xun trigrams can be found in the Tian Men Di Hu Jue (Secrets of Heaven Gate and Earth Door 天门地户诀) and also many other ancient texts. From the names of the Four Directions, it is obvious that the purpose of the ritual is to pay respect to the Heaven above and Earth below as well as the cycle of creation and destruction that encompasses everything. Or in fengshui terms an act of acknowledging the various natural Qi at work in the living environment around us. Some fengshui practitioners even go to the extent of saying that the ritual is done to appease the negative spirits so as to make them leave the house. Personally, I prefer the first reason since it adheres better to the concept of Qi in fengshui.
Regards
Kinryu
Written by Kinryu. All rights reserved. Copyright @. Not for commercial use of any kind.
Wednesday, March 08, 2006
The Chinese Concept of Time
While a lot of Singaporeans are familiar with the Chinese lunar calendar (probably from Chinese New Year celebration and the Seventh Month Ghost Festival), I have noticed that not many of us know the exact hour that marks the beginning of a new lunar day. Take for example, the Ghost Festival, where children were scurried home by their parents before twelve midnight. Unknown to them though, the hellish month has already started one hour earlier. Yes, one hour. Let me explain.
The standard time structure we use nowadays is derived by demarcating a day into twenty-four equal parts. But for the ancient Chinese, it was instead divided into twelve parts. Each of these parts are called Shi Chen (this term is most often heard in Chinese pugilistic serial dramas) and are each equivalent to our two conventional hours. Individual names were given to each of the Shi Chen, beginning with Zi, until the last one, Hai. The names are not allocated randomly but carefully done so as to represent the prevalent energy of the Five elements (Wood, Fire, Earth, Metal and Water) during that particular hour in that part of the world.
Zi: 11pm – 1am
Chou: 1am – 3am
Yin: 3am – 5am
Mao: 5am – 7am
Chen: 7am – 9am
Si: 9am – 11am
Wu: 11am – 1pm
Wei: 1pm – 3pm
Shen: 3pm – 5pm
You: 5pm – 7pm
Xu: 7pm – 9pm
Hai: 9pm – 11pm
Therefore, you can see from the above that the ancient Chinese regarded 11pm to be the start of a new day, unlike the Western concept of twelve midnight (the time where most paranormal activities supposed to occur). Accurate use of this hour system is crucial to people involved in Daoist and Chinese Buddhist rituals and customs. Chinese astrologers and Feng Shui masters also place great emphasis on it when calculating horoscopes and selecting auspicious dates. Thus those dabbling into Oriental metaphysics and spirits research ought to have some knowledge about it.
So if one day you experience strange encounters before the clock strike twelve, don’t be surprise.
The standard time structure we use nowadays is derived by demarcating a day into twenty-four equal parts. But for the ancient Chinese, it was instead divided into twelve parts. Each of these parts are called Shi Chen (this term is most often heard in Chinese pugilistic serial dramas) and are each equivalent to our two conventional hours. Individual names were given to each of the Shi Chen, beginning with Zi, until the last one, Hai. The names are not allocated randomly but carefully done so as to represent the prevalent energy of the Five elements (Wood, Fire, Earth, Metal and Water) during that particular hour in that part of the world.
Zi: 11pm – 1am
Chou: 1am – 3am
Yin: 3am – 5am
Mao: 5am – 7am
Chen: 7am – 9am
Si: 9am – 11am
Wu: 11am – 1pm
Wei: 1pm – 3pm
Shen: 3pm – 5pm
You: 5pm – 7pm
Xu: 7pm – 9pm
Hai: 9pm – 11pm
Therefore, you can see from the above that the ancient Chinese regarded 11pm to be the start of a new day, unlike the Western concept of twelve midnight (the time where most paranormal activities supposed to occur). Accurate use of this hour system is crucial to people involved in Daoist and Chinese Buddhist rituals and customs. Chinese astrologers and Feng Shui masters also place great emphasis on it when calculating horoscopes and selecting auspicious dates. Thus those dabbling into Oriental metaphysics and spirits research ought to have some knowledge about it.
So if one day you experience strange encounters before the clock strike twelve, don’t be surprise.
Tuesday, February 28, 2006
Fengshui VCD Course
李居明 Li Kui Ming (Hong Kong), the famous fengshui master had produced a set of 20 VCDs as a Ten Days Crash Course for Xuan Kong Feng shui. Its hefty price costs around $1000 plus in Sing dollars. But I managed to find a supplier who brings in from Hong Kong the pirated version selling at S$250. Despite it is way cheaper then the original, I feel it is too expensive to buy it at the lowered cost. Maybe in the future. Maybe...
Thursday, December 22, 2005
Feeling fat in the festive season? It’s all in your mind
24 November 2005
Feeling thin or fat is an illusion constructed in the brain, according to a new study published in the journal Public Library of Science Biology. The collaborative study led by UCL (University College London) used a trick called the Pinocchio illusion to scan people’s brains while they experienced the sensation that their waists were shrinking. The study reveals which parts of the brain are involved in body image and may shed some light on anorexia and body dysmorphic disorder, where sufferers are overly concerned by a small or imagined defect in their body, and frequently overestimate or underestimate their actual body size.
The study, led by Dr Henrik Ehrsson of the UCL Institute of Neurology, used the Pinocchio illusion in combination with functional magnetic resonance imaging to study volunteers’ brains. For each volunteer, a vibrating device was placed on their wrist to stimulate the tendon and create the sensation that the joint was flexing, even though it remained stationary. With their hand touching their waist, volunteers felt their wrists bending into their body, creating the illusion that their waists were shrinking.
During the tendon exercise, all 17 participants felt that their waist had shrunk by up to 28 per cent. The researchers found high levels of activity in the posterior parietal cortex, an area of the brain that integrates sensory information from different parts of the body. Volunteers who reported the strongest shrinking sensation also showed the strongest activity in this area of the brain.
Dr Henrik Ehrsson, of the UCL Institute of Neurology, says: “We process information about our body size every day, such as feeling thin or fat when we put our clothes on in the morning, or when walking through a narrow doorway or ducking under a low ceiling. However, unlike more elementary bodily senses such as limb movement, touch and pain, there are no specialized receptors in the body that send information to the brain about the size and shape of body parts. Instead, the brain appears to create a map of the body by integrating signals from the relevant body parts such as skin, joints and muscles, along with visual cues.
“Other studies have shown that people with injuries in the parietal cortex area of the brain experience the feeling that the size and shape of their body parts have changed. People who suffer from migraine with aura can sometimes experience a phenomenon called the ‘Alice in Wonderland syndrome’, where they feel that various body parts are shrinking. This could also be linked to the same region of the brain. In addition, people with anorexia and body dysmorphic disorder who have problems with judging the size of their body might similarily have a distorted representation of their body image in the parietal cortex. These are areas which would be worth exploring in future research, to establish whether this region of the brain is involved in anorexia and the rare but peculiar shrinking symptoms of some migraines.”
This extract is derived from the UCL (University College London) website.
Feeling thin or fat is an illusion constructed in the brain, according to a new study published in the journal Public Library of Science Biology. The collaborative study led by UCL (University College London) used a trick called the Pinocchio illusion to scan people’s brains while they experienced the sensation that their waists were shrinking. The study reveals which parts of the brain are involved in body image and may shed some light on anorexia and body dysmorphic disorder, where sufferers are overly concerned by a small or imagined defect in their body, and frequently overestimate or underestimate their actual body size.
The study, led by Dr Henrik Ehrsson of the UCL Institute of Neurology, used the Pinocchio illusion in combination with functional magnetic resonance imaging to study volunteers’ brains. For each volunteer, a vibrating device was placed on their wrist to stimulate the tendon and create the sensation that the joint was flexing, even though it remained stationary. With their hand touching their waist, volunteers felt their wrists bending into their body, creating the illusion that their waists were shrinking.
During the tendon exercise, all 17 participants felt that their waist had shrunk by up to 28 per cent. The researchers found high levels of activity in the posterior parietal cortex, an area of the brain that integrates sensory information from different parts of the body. Volunteers who reported the strongest shrinking sensation also showed the strongest activity in this area of the brain.
Dr Henrik Ehrsson, of the UCL Institute of Neurology, says: “We process information about our body size every day, such as feeling thin or fat when we put our clothes on in the morning, or when walking through a narrow doorway or ducking under a low ceiling. However, unlike more elementary bodily senses such as limb movement, touch and pain, there are no specialized receptors in the body that send information to the brain about the size and shape of body parts. Instead, the brain appears to create a map of the body by integrating signals from the relevant body parts such as skin, joints and muscles, along with visual cues.
“Other studies have shown that people with injuries in the parietal cortex area of the brain experience the feeling that the size and shape of their body parts have changed. People who suffer from migraine with aura can sometimes experience a phenomenon called the ‘Alice in Wonderland syndrome’, where they feel that various body parts are shrinking. This could also be linked to the same region of the brain. In addition, people with anorexia and body dysmorphic disorder who have problems with judging the size of their body might similarily have a distorted representation of their body image in the parietal cortex. These are areas which would be worth exploring in future research, to establish whether this region of the brain is involved in anorexia and the rare but peculiar shrinking symptoms of some migraines.”
This extract is derived from the UCL (University College London) website.
Monday, November 21, 2005
Lesson Notes
Lesson 2
向：指宅向
朝：指门向
当宅向与门向相同叫“朝向”
“朝向”之宅忌冲、忌门对门。可放石狮如果命不够重。宜官员、兵或警察。如果命不够重会怕住不起。可极旺也可极衰。石狮并不用于挡煞。挡煞只用弯狮，但放了祖先和四重天以下之神进不来。所以就不拜祖先。
门对门如果只是朝而没有向就不成问题。
“朝向”之宅有门对门：放屏风。If staying on highest floor of the building, make the screen higher then the door is sufficient. For all other levels, make the screen / partition all the way up to the ceiling.
大门不可开向房门：有二房。It doesn’t matter what room it is or for what use.
化解：挂三个金属铃（金、银、铜）在doorknob. Do not tie with a dead knot. The mistress will leave the husband within 14 days.
Windchimes must never be hung near wood. It can only be used near metal (e.g. Metal window). It is an antenna to tap into the energy we want from the environment. It should sound like coins falling, light and pleasant. Not to sound heavy and noisy.
不要住地支宅因怕年支冲到不好。不利那些生年支或时支相冲的人。
化解：例如申宅，辰位放龙，子位放水。成三合局，可旺宅。
用三合局的月，日和时来安风水物。
安风水物：放时要有声音。右手结剑指，打在左掌心，写“敕令”。头不能摇，身不能动。 不可点人。
立向站于宅之中心点。
八运和九运用金罗盘。 黑罗盘用于阴宅或七运。罗盘至少要六寸。
最好用了九十九次就换新的罗盘。
Hold the luopan with both hands with the index fingers extended along both sides. If hands are shaky, wrap the index fingers around the outer two corners. Turn clockwise normally but counter clockwise when measuring dirty places e.g. toilet.
Unethical Luck Changing Method:
When extremely unlucky and about to move out to a new house, buy a new stove to cook three dishes and one soup and finish the food completely on the day of moving. Use bread to wipe the plates and eat all the food bits until the plates are spotless and dry. Then leave the stove behind in the old house or give it to someone else when you shift to your new place. Your ill luck will be transferred to the next owner of the stove.
When stricken with strange diseases, give away your clothes that you have worn on the first and fifteen day of the lunar month. Do not wash these clothes and give them away. The bad health luck will be passed on to the person you gave the clothes to.
Feng Shui practitioners who know about these methods will advise clients to avoid accepting clothes or stove from others.
青龙外旺（有高楼），白虎内旺（家人都睡此方）：宅旺，没有问题。青龙白虎要平衡。
向：指宅向
朝：指门向
当宅向与门向相同叫“朝向”
“朝向”之宅忌冲、忌门对门。可放石狮如果命不够重。宜官员、兵或警察。如果命不够重会怕住不起。可极旺也可极衰。石狮并不用于挡煞。挡煞只用弯狮，但放了祖先和四重天以下之神进不来。所以就不拜祖先。
门对门如果只是朝而没有向就不成问题。
“朝向”之宅有门对门：放屏风。If staying on highest floor of the building, make the screen higher then the door is sufficient. For all other levels, make the screen / partition all the way up to the ceiling.
大门不可开向房门：有二房。It doesn’t matter what room it is or for what use.
化解：挂三个金属铃（金、银、铜）在doorknob. Do not tie with a dead knot. The mistress will leave the husband within 14 days.
Windchimes must never be hung near wood. It can only be used near metal (e.g. Metal window). It is an antenna to tap into the energy we want from the environment. It should sound like coins falling, light and pleasant. Not to sound heavy and noisy.
不要住地支宅因怕年支冲到不好。不利那些生年支或时支相冲的人。
化解：例如申宅，辰位放龙，子位放水。成三合局，可旺宅。
用三合局的月，日和时来安风水物。
安风水物：放时要有声音。右手结剑指，打在左掌心，写“敕令”。头不能摇，身不能动。 不可点人。
立向站于宅之中心点。
八运和九运用金罗盘。 黑罗盘用于阴宅或七运。罗盘至少要六寸。
最好用了九十九次就换新的罗盘。
Hold the luopan with both hands with the index fingers extended along both sides. If hands are shaky, wrap the index fingers around the outer two corners. Turn clockwise normally but counter clockwise when measuring dirty places e.g. toilet.
Unethical Luck Changing Method:
When extremely unlucky and about to move out to a new house, buy a new stove to cook three dishes and one soup and finish the food completely on the day of moving. Use bread to wipe the plates and eat all the food bits until the plates are spotless and dry. Then leave the stove behind in the old house or give it to someone else when you shift to your new place. Your ill luck will be transferred to the next owner of the stove.
When stricken with strange diseases, give away your clothes that you have worn on the first and fifteen day of the lunar month. Do not wash these clothes and give them away. The bad health luck will be passed on to the person you gave the clothes to.
Feng Shui practitioners who know about these methods will advise clients to avoid accepting clothes or stove from others.
青龙外旺（有高楼），白虎内旺（家人都睡此方）：宅旺，没有问题。青龙白虎要平衡。
Friday, November 18, 2005
Wednesday, November 09, 2005
Occults tips for today
除恐惧感咒
咒文：军荼利
读音：kunturui
*作过程：在面临使自己有恐惧感的事情（例如打群架、见网友）之前先高声念诵（喊叫）三遍，然后再进行。
结果：有研究表明：普通人对恐惧的抵抗力如果是3的话，念这个东西可以达到5.5。因此可以想像你将会象野蛮人一样冲杀在前，抢着付帐，马革裹尸。
注意事项：别念太多，念太多会堕入邪道。
遁甲出行诀
此法至诚闭气吸东方生气一口，吹在手心，右手剑指，写在左手心上，握拳，书字即行，百步不可回头。
(1)见官书“天“字---见主管或主官
(2)求婚书’合’字---用於男女朋友交往时
(3)市贾书“利“字---用於生意买卖时
(4)出行书“通“字---用於外出,旅行时
(5)博戏书“乾“字---用於游戏时
(6)入众书“遁“字---用於在人群中不被发现
(7)入阵书“强“字---用於各类比赛
(8)看病书“鬼“字---用於探病求医时
(9)吃酒书“少“字---用於饮酒避免宿醉时
咒文：军荼利
读音：kunturui
*作过程：在面临使自己有恐惧感的事情（例如打群架、见网友）之前先高声念诵（喊叫）三遍，然后再进行。
结果：有研究表明：普通人对恐惧的抵抗力如果是3的话，念这个东西可以达到5.5。因此可以想像你将会象野蛮人一样冲杀在前，抢着付帐，马革裹尸。
注意事项：别念太多，念太多会堕入邪道。
遁甲出行诀
此法至诚闭气吸东方生气一口，吹在手心，右手剑指，写在左手心上，握拳，书字即行，百步不可回头。
(1)见官书“天“字---见主管或主官
(2)求婚书’合’字---用於男女朋友交往时
(3)市贾书“利“字---用於生意买卖时
(4)出行书“通“字---用於外出,旅行时
(5)博戏书“乾“字---用於游戏时
(6)入众书“遁“字---用於在人群中不被发现
(7)入阵书“强“字---用於各类比赛
(8)看病书“鬼“字---用於探病求医时
(9)吃酒书“少“字---用於饮酒避免宿醉时
Sunday, October 30, 2005
What to do when you visit people in the hospital?
Lots of folks tell me they don't like visiting the hospital becausethey feel like it has lots of ghosts and other "etheric beings" aroundand they want to protect themselves. They always feel like they arebeing attacked.So what do you do if that's the way you feel, or if you have to crossa graveyard or some other scary palce and are scared of "ghosts" andother things--whether or not they really exist? What do you do to protectyourself, or at least settle your mind so you calm yourself (should it not work)?
Simple. The method comes from China, and is based on theobservation and cultivation work of Buddhism and Taoism and theEsoteric School of Buddhism. Did you ever notice that babies are always clutching their hands?Babies are defenseless, so the only thing they can do when threatened is cry andcluth their hands. When they clutch their fists, they usually wrap their fingers aroundtheir thumbs. If you are sensitive you'll notice that when you place your thumb at the base of your third finger and wrap your otherfingers around it and press, that pressure point stimulates all the chi in your body to rise upwards.
Hence, that's the method.That's what you do when you enter scary places-- place your thumb inyour hand and wrap your other fingers around it in a fist and SQUEEZEso that your chi goes up.With your yang chi rising upwards, nothing much can attack you successfully or attach to you... remember, a lot of cultivation science has to do with yin andyangchi rising or falling.
Rising is healthy/protective and falling is usuallyrelated to a state of weakness, illness, sickness or death. Manypeople who are dying can no longer hold their urine or feces, which isrelated to losing their downward chi, and that's another proof of this method.
So there you have it. A five minute lesson on something simple and unobtrusiveyou can do if you have to visit the hospital or someplace scary. Whetheror not it works, it certainly calms people's minds because then theyfeel they're doing SOMETHING and get on with the task at hand anyway.So there you have it -- skillful means that work.
Extracted from "Meditation Expert" newletter.
Simple. The method comes from China, and is based on theobservation and cultivation work of Buddhism and Taoism and theEsoteric School of Buddhism. Did you ever notice that babies are always clutching their hands?Babies are defenseless, so the only thing they can do when threatened is cry andcluth their hands. When they clutch their fists, they usually wrap their fingers aroundtheir thumbs. If you are sensitive you'll notice that when you place your thumb at the base of your third finger and wrap your otherfingers around it and press, that pressure point stimulates all the chi in your body to rise upwards.
Hence, that's the method.That's what you do when you enter scary places-- place your thumb inyour hand and wrap your other fingers around it in a fist and SQUEEZEso that your chi goes up.With your yang chi rising upwards, nothing much can attack you successfully or attach to you... remember, a lot of cultivation science has to do with yin andyangchi rising or falling.
Rising is healthy/protective and falling is usuallyrelated to a state of weakness, illness, sickness or death. Manypeople who are dying can no longer hold their urine or feces, which isrelated to losing their downward chi, and that's another proof of this method.
So there you have it. A five minute lesson on something simple and unobtrusiveyou can do if you have to visit the hospital or someplace scary. Whetheror not it works, it certainly calms people's minds because then theyfeel they're doing SOMETHING and get on with the task at hand anyway.So there you have it -- skillful means that work.
Extracted from "Meditation Expert" newletter.
Tuesday, October 25, 2005
Yan Kropetch (One of a Few Greatest Thai Mantras)
There are hundreds of stanzas of Thai Mantras, but one among a few greatest is I-TI-PI-SO TON HONG or the first stanza of a Mantra specifically prasing for the Lord Buddha. How great is this Maha Mantra? It's very effective for self-protection from all formidable dangers. Even a near-to-die one who has a reminiscence on the Mantra will never go to abyss hell but a good place after his death.
The more amazing is that there is a top most Mantra emerged from the vertical reading of I-TI-PI-SO TON HONG. The great Mantra is called " Yan Kro Petch" or the Mantra of Diamond Shield. Luang Phor Parn of Wat Bang Nom Kho, Ayuthaya province, found the Mantra in B.E. 2458 while he was making a pilgrimage to Suphanburi province.
Shortly before he found this great Mantra, he was meditating and a Yana (supernatural sense)had emerged from his mind that there was a very important plate buried in the main stupa of Wat Phra Sri Ratana Maha Dhat, Suphanburi province, waiting for him to get. Not long after that he reached the stupa and found an ancient silver plate inscribed the Mantra text of Yan Kropetch. The plate describes that one who found this Mantra is so great because it's the heaven wish to specify the great one to get it. The plate also describes that one who recites this Mantra everyday his body will be covered with Diamond Shield and safe from all dangers, he will never be destroyed by the enemy. Moreover, the enemy will be destroyed by some strange phenomena because of the reflective result from the magic Diamond Shield !!
In any year that had the auspicious Sao Ha day (Saturday, the fifth day of waxing moon period, lunar month), Luang Phor Parn would perform a very special ritual, consecrating and embedding Yan Kropetch into his thousands disciples gathering in Wat Bang Nom Kho temple. Luang Phor Parn would write the Mantra on a blackboard and tell everybody to choose one letter of the script NA-MO-BUDH-DHA-YA (five Buddhas' names). Then he would stand behind the blackboard and recite a Mantra to push the script flashing on all disciples. If a recipient really has a good meditative property, a letter he chose will embed on his skull for life long. Amazingly, it always occurs when a recipient died and was brought to cremate, the script clearly appears on the forehead skull remnant.
My dear net-readers, this is one of a few greatest Mantras that deserves daily recitation. If this's done, you will be well-protected; all dangers even deadly ones will never come closer to you.
I-TI-PI-SO TON HONG:
I Ti Pi So Bha Kha Wa
A Ra Hang Sam Ma Sam Budh Dho
Wish Sha Ja Ra Na Sam Pan No
Su Kha To Lo Ka Wi Dhu A Nut Ta Lo
Pu Ris Sa Dham Ma Sa Ra Dhi
Sat Dha De Wa Ma Nus Sa Nang
Budh Dho Bha Kha Wa Ti
Translation
Lord Buddha is the Holy One, the Enlightened One, the Perfect One of all knowledge and conduct, the Well-Gone, the World Enlightener, the incomparable Supreme Teacher of gods and humans, and the Awakened and Blessed One.
YAN KROPETCH:
I Ra Sha Kha Ta Ra Sa
Ti Hang Ja To Lo Dhi Nang
Pi Sam Ra Lo Pu Sat Budh
So Ma Na Ka Ris Dha Dho
Bha Sam Sam Wi Sa Dhe Bha
Kha Budh Pan Dhu Dham Wa Kha
Wa Dho No A Ma Ma Wa
A Wish Su Nus Sa Nut Ti
The more amazing is that there is a top most Mantra emerged from the vertical reading of I-TI-PI-SO TON HONG. The great Mantra is called " Yan Kro Petch" or the Mantra of Diamond Shield. Luang Phor Parn of Wat Bang Nom Kho, Ayuthaya province, found the Mantra in B.E. 2458 while he was making a pilgrimage to Suphanburi province.
Shortly before he found this great Mantra, he was meditating and a Yana (supernatural sense)had emerged from his mind that there was a very important plate buried in the main stupa of Wat Phra Sri Ratana Maha Dhat, Suphanburi province, waiting for him to get. Not long after that he reached the stupa and found an ancient silver plate inscribed the Mantra text of Yan Kropetch. The plate describes that one who found this Mantra is so great because it's the heaven wish to specify the great one to get it. The plate also describes that one who recites this Mantra everyday his body will be covered with Diamond Shield and safe from all dangers, he will never be destroyed by the enemy. Moreover, the enemy will be destroyed by some strange phenomena because of the reflective result from the magic Diamond Shield !!
In any year that had the auspicious Sao Ha day (Saturday, the fifth day of waxing moon period, lunar month), Luang Phor Parn would perform a very special ritual, consecrating and embedding Yan Kropetch into his thousands disciples gathering in Wat Bang Nom Kho temple. Luang Phor Parn would write the Mantra on a blackboard and tell everybody to choose one letter of the script NA-MO-BUDH-DHA-YA (five Buddhas' names). Then he would stand behind the blackboard and recite a Mantra to push the script flashing on all disciples. If a recipient really has a good meditative property, a letter he chose will embed on his skull for life long. Amazingly, it always occurs when a recipient died and was brought to cremate, the script clearly appears on the forehead skull remnant.
My dear net-readers, this is one of a few greatest Mantras that deserves daily recitation. If this's done, you will be well-protected; all dangers even deadly ones will never come closer to you.
I-TI-PI-SO TON HONG:
I Ti Pi So Bha Kha Wa
A Ra Hang Sam Ma Sam Budh Dho
Wish Sha Ja Ra Na Sam Pan No
Su Kha To Lo Ka Wi Dhu A Nut Ta Lo
Pu Ris Sa Dham Ma Sa Ra Dhi
Sat Dha De Wa Ma Nus Sa Nang
Budh Dho Bha Kha Wa Ti
Translation
Lord Buddha is the Holy One, the Enlightened One, the Perfect One of all knowledge and conduct, the Well-Gone, the World Enlightener, the incomparable Supreme Teacher of gods and humans, and the Awakened and Blessed One.
YAN KROPETCH:
I Ra Sha Kha Ta Ra Sa
Ti Hang Ja To Lo Dhi Nang
Pi Sam Ra Lo Pu Sat Budh
So Ma Na Ka Ris Dha Dho
Bha Sam Sam Wi Sa Dhe Bha
Kha Budh Pan Dhu Dham Wa Kha
Wa Dho No A Ma Ma Wa
A Wish Su Nus Sa Nut Ti
Friday, October 14, 2005
The Limitations of Ba Zhi Xue
From local statistics, a baby is born in Singapore every 15 minutes on average (Based on the figure of 35,000 babies being born in year 2004; this information was taken from the Singapore Statistic Dept website). Thus, based on the fact that a Shi Chen (the Chinese equivalent of an hour) is actually made up of two conventional hours, we can calculate that around 8 newborns arrive into this world every Shi Chen. This implies that there is an average of 8 persons who share the same Bazhi (a form of Chinese horoscope) in Singapore. Using the President of Singapore as a medium of illustration, we can deduce that there are 7 individuals out there that have the same Bazhi as he does. But why is it that only him alone became the President? According to the study of Bazhi, whether a person takes on a high official post is already decided at birth, in other words, predestined. In our case here on the other hand, the accuracy is only one out of eight or 12.5% since only one of the eight can become our President. We can apply the mathematics to other renowned individuals like billionaires, celebrities, etc. but the result will be the same. With a low accuracy of only 12.5%, can the study of Bazhi really be taken seriously? And what can we say about the other 87.5%?
Also, based on the logical deduction above, can we say that the 12.5% accuracy will be greatly reduced if the country we talking about has a higher birthrate? Which actually in turn will mean more people are born in the country on the same day and time and thus sharing the same Bazhi.
In conclusion, we have to realize that any form of astrology has its limitations. They can only be used as a guide and not of an absolute nature. There are many other factors at play here.
Regards
Kinryu (aka Alvin Chua)
Written by Kinryu. All rights reserved. Copyright @. Not for commercial use of any kind.
Also, based on the logical deduction above, can we say that the 12.5% accuracy will be greatly reduced if the country we talking about has a higher birthrate? Which actually in turn will mean more people are born in the country on the same day and time and thus sharing the same Bazhi.
In conclusion, we have to realize that any form of astrology has its limitations. They can only be used as a guide and not of an absolute nature. There are many other factors at play here.
Regards
Kinryu (aka Alvin Chua)
Written by Kinryu. All rights reserved. Copyright @. Not for commercial use of any kind.
Tuesday, October 04, 2005
Curse of the Kris
Watched Incredible Tales on Channel 5 last night. It was about a guy whose family has a tradition of passing down a kris (a snake-like dagger) as heirloom. His ancestor was a Javanese warrior who was given the kris and it in turn gave him supernatural powers. During the Dutch invasion of Java, this warrior was shot at many times but whenever his blood touches the ground, he will be resurrected again. The Dutch only managed to kill him by burying him alive. The kris must be fed blood from one of the family members everyday. If it is not appeased, it will take away the lives of the family members one at a time. The kris cannot be destroyed or discarded, or else the whole family will die. The tradition must go on. But from what I know, Daoist magic can be used to end the turmoil. In Daoist occult practices, there are many rituals that can be done to remove the spirit residing in the kris. However, the adept must be powerful enough in his spiritual power to battle the kris’ spirit since such tradition stretches over centuries, which means the kris, being fed blood for such a long time, has grown to be a rather powerful entity. In the show, incense was being offered to the kris also, which is a de facto practice. Krises are known to like the smell of incense.
Tuesday, September 13, 2005
Facing Direction Of A Home by Cecil Lee
1. If you are doing a Feng Shui assessment of an Apartment in the Building / Flat (Low floors ie. level 2 to level 7)
Take from the direction of your Main Door. This will be the facing of your home. For example, if from the center of the house to the main door it falls in the North-East. This house is a North-East facing house. However, if you have the habit of keeping your main door close most of the time, then use the frontage of the living room / balcony instead.
2. If you are doing a Feng Shui assessment of an Apartment in the Building / Flat (High floors ie. level 8 and onwards) Facing most likely is not where the main entrance is when this main entrance is inside the building.The Facing side is usually where most of the windows and the balcony are located because this is where most of the Qi is activated into the home. Also, when you share a building with other people, with you living on one of the floors, it may very well be that different floors have different Facings. Take from the frontage of the living room / balcony.
3. If you are doing a Feng Shui assessment of a Landed Property
Depending on your interior layout plan, you can choose the frontage of the house (usually by the living room view), or the main door which you enter.
We have to understand concepts like:
1.Facing and Sitting directions
2.The "Mouth-of-the-house".
These two are related.
For a landed property, often, the main door is assumed as the "mouth-of-the-house". Since quite-alot-of landed properties have their main entrance door facing the frontage. This is common because, often we drive-up to the front of the home. And we enter through this door. However, there are some landed properties that have their main entrance at the side of the home. For example, we drive in (deeper into the home). And after parking, the main door is at the side. The "mouth-of-the-house". Under Feng Shui, the mouth of the house is considered very important, because this is where qi comes into the home. And this qi is said to have an influence on the home. In a landed property, again, often, the main door is considered the "mouth-of-the-house". But often it is this collective main door and the frontage e.g. windows at this frontage, that is known as the facing direction. Therefore, we can understand that the facing direction is where air or majority of air is said to flow into the home. This is like when we drive an-open-top car, air literally flows at our face. And it is this majority of qi or air flow that we want to determine. And this is where, we consider the facing or mouth-of-the-house. Once we find this facing direction, the sitting direction is easy. Since it is directly opposite the facing direction.
Further to what I had mentioned, sometimes, it may be easier to determine the sitting position. Especially if there is a distinct hill or slope e.g. behind the property. We could "safely" say that the facing is directly opposite this. In Singapore, especially for the 3 room Housing and Development Board flats (HDB), we often find that we enter the apartment from the front. And it is easy to say that this is often the facing direction or the "mouth-of-the-house". However, nowadays, many apartments are squeezed so tight and clustered in a snake like formation, the main door can nearly be at any direction. For a condo or apartment, it is best to check on one's life-style habit. Does one often leave the main door open? Or close it most of the time? For many who live in a condo, I have seen majority of the residents close the main door (unless they fixed a grille at the main door). Yet, many do close this door. If we do close this door, then, it does not make much sense to say that this is the "mouth-of-the-house". Furthermore, many condos and even new HDB apartments have main doors at "odd" placement. And often, if we have to negotiate a turn into the home from the main door, most likely, this may not be the natural "facing direction". This is similiar to what I had mentioned for a landed property earlier, where if the main door is at the side. And if there are other landed properties where this main door faces the side of the neighbour's apartment, most likely this should not be the main door.
Look at it this way, countries like Singapore and Hong Kong have majority of their residents staying in an apartment (condo or HDB) and Feng Shui for apartments is quite modern. And as mentioned above, the main door can be located at very odd locations and it should not be construde as the main door. I believe, many of such practitioners either live in the stone age or most likely wear spectacles but if one peers closely at their spectacles, these spectacles have "tunnel vision lens". Therefore, check to see where is most likely the "mouth-of-the-house". And in many of the common approaches are:
1. If the home has four sides of windows, try to figure out, firstly which side has more light. The idea of more light is more practical than the amount of wind coming into a home.
2. More light would often suggest, that there are more floor area of window or the mouth-of-the house.
3. To use the amount of wind blowing into the windows etc.. may not be an exact science, since, high /low pressures within a day can differ. Therefore, wind can blow from any side of the home at any given time. This is particuarly true for an island like Singapore, which is surrounded by water. And it is said that in a high pressure days, air circulate either clock-wise or anti-clockwise for low pressure days.
The idea that the higher one's apartment is, we should take the reading from the balcony or the location where most light comes in makes more sense also. Many people feel that when our apartment goes as high as 6, 7 or 8th storeys, and if we do see much light coming thru, here, then this should be the mouth-of-the house. However, if one lives in a highrise, and if our views are blocked by an immediate neigbhouring block and if we have the habit to open the main door (leaving it open most of the time), then, even if at a higher storey, we could then perhaps, use this as the main door. Given, the above examples, one can therefore see that there is no right or wrong answers. More importantly, if you do check on a practitioner, check to see if the practitioner use the term "IT DEPENDS". If so, the practitioner is most likely a better practitioner - who does not go for only one method. If the practitioner - says that every other method is WRONG! It must be the main door, please steer clear of this "dead-wood", myopic practitioner! Unfortunately, there are many of these in Singapore. It shows how inflexible, such people are.
Feng Shui was developed at the time where there were few if any highrise. And, it is very sad to say that many of such schools, feel that only their method is RIGHT and sometimes, these practitioners will quote some famous practitioners dead or alive. Who cares, do remember the fundamentals and we are better off.
Take from the direction of your Main Door. This will be the facing of your home. For example, if from the center of the house to the main door it falls in the North-East. This house is a North-East facing house. However, if you have the habit of keeping your main door close most of the time, then use the frontage of the living room / balcony instead.
2. If you are doing a Feng Shui assessment of an Apartment in the Building / Flat (High floors ie. level 8 and onwards) Facing most likely is not where the main entrance is when this main entrance is inside the building.The Facing side is usually where most of the windows and the balcony are located because this is where most of the Qi is activated into the home. Also, when you share a building with other people, with you living on one of the floors, it may very well be that different floors have different Facings. Take from the frontage of the living room / balcony.
3. If you are doing a Feng Shui assessment of a Landed Property
Depending on your interior layout plan, you can choose the frontage of the house (usually by the living room view), or the main door which you enter.
We have to understand concepts like:
1.Facing and Sitting directions
2.The "Mouth-of-the-house".
These two are related.
For a landed property, often, the main door is assumed as the "mouth-of-the-house". Since quite-alot-of landed properties have their main entrance door facing the frontage. This is common because, often we drive-up to the front of the home. And we enter through this door. However, there are some landed properties that have their main entrance at the side of the home. For example, we drive in (deeper into the home). And after parking, the main door is at the side. The "mouth-of-the-house". Under Feng Shui, the mouth of the house is considered very important, because this is where qi comes into the home. And this qi is said to have an influence on the home. In a landed property, again, often, the main door is considered the "mouth-of-the-house". But often it is this collective main door and the frontage e.g. windows at this frontage, that is known as the facing direction. Therefore, we can understand that the facing direction is where air or majority of air is said to flow into the home. This is like when we drive an-open-top car, air literally flows at our face. And it is this majority of qi or air flow that we want to determine. And this is where, we consider the facing or mouth-of-the-house. Once we find this facing direction, the sitting direction is easy. Since it is directly opposite the facing direction.
Further to what I had mentioned, sometimes, it may be easier to determine the sitting position. Especially if there is a distinct hill or slope e.g. behind the property. We could "safely" say that the facing is directly opposite this. In Singapore, especially for the 3 room Housing and Development Board flats (HDB), we often find that we enter the apartment from the front. And it is easy to say that this is often the facing direction or the "mouth-of-the-house". However, nowadays, many apartments are squeezed so tight and clustered in a snake like formation, the main door can nearly be at any direction. For a condo or apartment, it is best to check on one's life-style habit. Does one often leave the main door open? Or close it most of the time? For many who live in a condo, I have seen majority of the residents close the main door (unless they fixed a grille at the main door). Yet, many do close this door. If we do close this door, then, it does not make much sense to say that this is the "mouth-of-the-house". Furthermore, many condos and even new HDB apartments have main doors at "odd" placement. And often, if we have to negotiate a turn into the home from the main door, most likely, this may not be the natural "facing direction". This is similiar to what I had mentioned for a landed property earlier, where if the main door is at the side. And if there are other landed properties where this main door faces the side of the neighbour's apartment, most likely this should not be the main door.
Look at it this way, countries like Singapore and Hong Kong have majority of their residents staying in an apartment (condo or HDB) and Feng Shui for apartments is quite modern. And as mentioned above, the main door can be located at very odd locations and it should not be construde as the main door. I believe, many of such practitioners either live in the stone age or most likely wear spectacles but if one peers closely at their spectacles, these spectacles have "tunnel vision lens". Therefore, check to see where is most likely the "mouth-of-the-house". And in many of the common approaches are:
1. If the home has four sides of windows, try to figure out, firstly which side has more light. The idea of more light is more practical than the amount of wind coming into a home.
2. More light would often suggest, that there are more floor area of window or the mouth-of-the house.
3. To use the amount of wind blowing into the windows etc.. may not be an exact science, since, high /low pressures within a day can differ. Therefore, wind can blow from any side of the home at any given time. This is particuarly true for an island like Singapore, which is surrounded by water. And it is said that in a high pressure days, air circulate either clock-wise or anti-clockwise for low pressure days.
The idea that the higher one's apartment is, we should take the reading from the balcony or the location where most light comes in makes more sense also. Many people feel that when our apartment goes as high as 6, 7 or 8th storeys, and if we do see much light coming thru, here, then this should be the mouth-of-the house. However, if one lives in a highrise, and if our views are blocked by an immediate neigbhouring block and if we have the habit to open the main door (leaving it open most of the time), then, even if at a higher storey, we could then perhaps, use this as the main door. Given, the above examples, one can therefore see that there is no right or wrong answers. More importantly, if you do check on a practitioner, check to see if the practitioner use the term "IT DEPENDS". If so, the practitioner is most likely a better practitioner - who does not go for only one method. If the practitioner - says that every other method is WRONG! It must be the main door, please steer clear of this "dead-wood", myopic practitioner! Unfortunately, there are many of these in Singapore. It shows how inflexible, such people are.
Feng Shui was developed at the time where there were few if any highrise. And, it is very sad to say that many of such schools, feel that only their method is RIGHT and sometimes, these practitioners will quote some famous practitioners dead or alive. Who cares, do remember the fundamentals and we are better off.
Thursday, September 01, 2005
Change Your Luck Part 1
乔迁好运到
将新房子打扫乾净後，宣纸摊开放在地上，选一颗黄色扁平的石头（或将石头染黄）放在纸中央，上头摆一些米，纸的四个角落摆上其它四谷（麦、豆、稗、粟後两者可用小鸟饲料代替），诚心地希望伟大的黄帝护佑居家繁荣，然後将纸上的所有东西连同宣纸包好，收入一小空盒内，放置神坛上，五谷之神自会带来意想不到的好运！
求姻缘
在农历十五晚上子时，取三小片杨柳枝的皮（用刀片削成薄片）、和桃花瓣六片放置於清水中，面对窗外的月光，点一小根红蜡烛，一边用清水洗脸，心中一边默念求赐姻缘，然後将水泼向家里周围的任一植物，等红蜡烛烧完之後，姻缘将会随之而来!
求健康长寿法
健康法红包袋一只，内装绿豆、红豆各三颗，将袋口封死後，随身携带卅六天，然後丢到床底下。这样身上有任何不好的秽气，都会转移到红包袋上，自然可以心情开朗、健康长寿！
事业顺利法
在满月的夜里，把自己的名字写在一张黄纸上，然後向月亮祈求让自己事业顺利，之後照东南西北的顺序各走七步，回到原处挖个洞将这张纸埋起来，（没回到原处则无效）快则七天，慢则一个月，自己的事业就会一帆风顺！
去霉运法
选定一天的子时（晚上十一点到清晨一点，最好是生日。除夕，或任何季节的时候，如：春至．秋分），拿一颗煮熟的鸡蛋，蛋过手後就不要给其他人看到，随後在手心中放一点朱砂，和九十九滴新开的米酒和匀之後，抹在蛋壳上，然後找一个露天地方把蛋吃掉，最後朝家相反的方向走一百步，把蛋壳高高的抛掉，就可以将坏运抛到脑後，烟消云散！！！
去病法
在自己农历生日的那天，选个吉时，将七朵大红的玫瑰花，七颗白色的小石头，还有少许的米和盐，全部放在浴缸内泡澡约十分钟，如此便可包你一整年身强体壮，百病不侵！泡澡的水及里面的东西丢弃即可，最重要的是不能被人踩到，否则就会失效。此法最适用那些小病不断的人，而且年纪越小效果越强！
去病转运法
中秋节即到，生病或运气不顺时可用，每年农历八月十四日，中秋节前夕晚上九点以前，把自己的头发分成三部份，象徵性地剪下少许，先剪中间，右边完再换左边，然後连同手和脚的指甲一起放进红包袋中，再放入一百元，密封後从家中出发，拿到外面丢弃，途中不可和其他人说话，丢完後也不能回头，回家後就不要再出门，直到隔天早上，如此噩运就会离你远去！！（见红大吉，即使捡到的人也不会缠上坏事）
屋内驱魔法
在碗内先倒入冷水，再加入滚水（顺序不可弄反），调温约四十度左右，随後放入白米七粒和盐一小匙及榕树叶七片，稍微和一下，待融解之後，将水洒在屋内所有墙面上，嘴里还要念著自己的姓名和地址，剩的水端出屋外倒掉即可，但在来回的路途中，听到有人叫自己的名字时，决不可回头！此法可以驱逐屋内霉气和邪魔，让住在屋内的人每天都神清气爽精神百倍！
「运财盘」吸财大法
每一位做生意的人，谁不想财源滚滚，马上飞黄腾达？上班族也想职位与薪水步步高升，但总是天不从人愿，没关系，这里教你一招「吸财大法」，只要照以下方法做两个「运财盘」，包管你日日见财，赚得「嘴笑目笑」。「运财盘」的做法可不简单哦，首先你要准备两个圆形盘子，最好是瓷盘；买一张黄色或粉红色、咖啡色的纸，剪出二张垫纸，在上面画个太极图；再剪两张小红纸，上面写「为我生财」四个字，落款写出你的生辰八字；接著准备 184 枚十元铜板（因为 要分放成两盘，下同）；32 枚五十铜板；铜板要先放在阳台外「冻露水」（让它接触露水），再用盐米洗过，即可分开放入盘中。先把垫纸放在盘底，中央放「为我生财」小红纸，把 16 枚五十元铜板按正反相对方式，一组一组放在中央（成八组，寓含八卦意思），再用 92 枚十元铜板也是用正反相 合方式 放进盘中，最後会把五十元铜板全盖住。拿来 12 颗五色豆（红豆、黑豆、黄豆、绿豆、花豆），每盘各 6 颗五色豆，以罗盘在房子中间的中心点，量出房子的艮方（东北方）和巽方（东南方），在那里做个 2.9 尺的木柜，把「运财盘」放进柜内，即算大功告成。企业老板可放在办公室，上班族则放在自己家里。
招引桃花秘法
现代工商社会，大家忙於工作或事业，常把终身大事荒废了，以至结婚率下降，孤男寡女满街都是，能四目交接迸出爱的火花的真是少之又少，别急，试一试这招「招引桃花秘法」。先去找来一个裸女或裸男，陶瓷的、木雕的、石雕的、水晶的都可以，越像越好，如果真的找不到，把芭比娃娃的衣服脱下来也成，男性要用裸女；女性要用裸男，脚要放开开，不可交叉或盘坐。接著拿个小浴缸或床，只要形状很像就可以，把小娃娃平放躺在床上或浴缸中，放在一个圆盘上，中间夹一张小红纸，写：「为我造姻缘」；床的右边（龙边）平放一个 1.5 寸的小罗盘，指针必须指著卯酉方，在小娃娃的私处放一朵花，愈艳丽愈好，如红玫瑰，叶子如有刺要把它修齐整。一切就绪之後，用罗盘量出房子的子、午、卯、酉或中央的位置，任择一处放好，最好别让外人看到，如床下、桌下、橱下都行，在酉时（下午五点到七点间）放入，口念「为 我造姻缘」咒语，每天检视一遍，花若枯了就换新的，若已有人来求婚，花必须改换黄色或紫色，才不会遭其他桃花来干扰。大约十天之後即可见效。目的达到之後就不要再用，但担任公关职务人员则可天天使用，因人可催助人缘。
血光之灾破解法
血光之灾在八字中一般是指太岁冲克日主或用神，对人所造成的车祸，刀伤，枪伤，外伤，开刀，及一切流血的人身事故。此法是用鸡蛋滚身的破解将灾厄消除，以保平安。
一：用具：新毛巾一条，红皮鸡蛋一个，新缝一衣针一根。
二：方法：
（1）：用新毛巾擦拂全身各个部位（从头到脚直接擦拂皮肤）。
（2）：再用手轻握鸡蛋从头到脚滚遍全身各个部位（接触皮肤）。
（3）：然后用手拿针再在中指上滚动， 男滚左手，女滚右手，滚毕将针刺向中指尖，刺出血后，用中指上的血在鸡蛋的大头中心划个十字，再将针从十字交叉点扎入鸡蛋内，使针外露三分之一 。
（4）：将鸡蛋放在开水中煮七个开，水开了，用凉水点一下，再烧开，共煮七个开，
煮熟后将鸡蛋取出，将鸡蛋清吃掉不吃蛋黄。
（5）：最后用新毛巾将针，鸡蛋黄，蛋壳包在一起，晚上扔到马路上，经车碾人踩，然后埋入房前或屋后，也可扔到河或沟中。
三：注意事项：
（1）：用此法破解要在阴历的每月29日戌时进行。如急需可随意择日破解。
（2）：运用此法要保密，不能对别人讲。
（3）：破解后一年内忌食血肠。一年内不可杀生。
此法是我师门非本门不传，今将之公诸与众，愧对师门，但如能造福众生，也能将功赎罪，我愿足矣。望各位珍之。
求 财 法
在子时（自晚上11点至零晨 1点），将面粉加水揉成面团，然後用瓶盖压出一个圆形，上方用小铁钉钻一小孔，一面刻上＂金＂字，另一面刻上姓名和出生年月日，然後在刻字的部份撒上金粉。待完成乾後，穿过红绳，挂在自己常出入的通道上方。但此法只可维持一年，一年之後必须重制。
家中聚财法
将家中的门窗全部打开，让秽气全都散出去，然後拿一个新的茶壶，里面摆上十二个正面朝上的硬币，放在客厅用烘炉煮沸（如果没有用电磁炉也可以），再用电扇将蒸气吹散全屋，大约在水沸後进行20－30分钟，如此家中的财运就能旺起，可以聚集钱财，让你风生水起好运来！
聚财避邪法
把桃枝切成七小支像火柴棒大小的长度，然後用五色线（黑白黄红蓝）捆在一起，然後随身携带，听说可以聚财，最主要的是把它泡在水里洗澡，据说这样可避免被一些灵异的朋友冒犯！
求姻缘
在农历十五晚上子时，取三小片杨柳枝的皮（用刀片削成薄片）、和桃花瓣六片放置於清水中，面对窗外的月光，点一小根红蜡烛，一边用清水洗脸，心中一边默念求赐姻缘，然後将水泼向家里周围的任一植物，等红蜡烛烧完之後，姻缘将会随之而来！
相信每一个研究命理的人,他的目的都是希望能够改变命运,趋吉避凶。生命掌握在自己的手中是没错的，病可医，命亦可医。现收集医命改运的方法简述如下：
1.行善积德可逢凶化吉。
2.养生与放生可挡煞解灾。
3.念大悲咒、心经、六字大明咒、观音经等可解灾。
4.修桥修路，增福延寿。
5.方位趋避，到有利的方位走动。
6.献血救人可解灾。
7.佩戴金银珠宝灵光物品。
8.画符念咒。
9.药物解灾。
10.宗教信仰。
11.意念决定命运。
12.改名转运。
13.捨得、捨得，有捨弃才会有得到。
14.风水祖荫。
15.择吉而行，择善而从。
16.读书学习。
17.江湖秘术。
任何方式方法都须经过验证,请勿盲目相信!
应灾的表象：
1.疾病
2.破财
3.官非
4.牢狱
5.伤残
6.生离死别
7.手掌脱皮
8.脱发、多头皮屑
9.鼻毛出孔
10.印堂发黑
11.命门灰暗
12.诸事不顺
去 霉 运 法
选定一天的子时（晚上十一点到清晨一点，最好是生日 除夕，或任何季节的时候，如：春至 秋分），拿一颗煮熟的鸡蛋，蛋过手後就不要给其他人看到，随後在手心中放一点朱砂，和九十九滴新开的米酒和匀之後，抹在蛋壳上，然後找一个露天地方把蛋吃掉，最後朝家相反的方向走一百步，把蛋壳高高的抛掉，就可以将坏运抛到脑後，烟消云散！
去楣运法（也称金蚕脱壳法）
拿一颗生蛋，先把里面的蛋黄和蛋白通通清掉，蛋口不要太大，再把蛋染红，然後将自己的几根头发及少许的指甲，通通放在蛋壳里，拿一块小红纸将蛋口封住，心里祈祷楣运快快离去，之後将蛋壳拿到河流或溪边去放，最好是最急流的地方，代表楣运越快离我们而去！
将新房子打扫乾净後，宣纸摊开放在地上，选一颗黄色扁平的石头（或将石头染黄）放在纸中央，上头摆一些米，纸的四个角落摆上其它四谷（麦、豆、稗、粟後两者可用小鸟饲料代替），诚心地希望伟大的黄帝护佑居家繁荣，然後将纸上的所有东西连同宣纸包好，收入一小空盒内，放置神坛上，五谷之神自会带来意想不到的好运！
求姻缘
在农历十五晚上子时，取三小片杨柳枝的皮（用刀片削成薄片）、和桃花瓣六片放置於清水中，面对窗外的月光，点一小根红蜡烛，一边用清水洗脸，心中一边默念求赐姻缘，然後将水泼向家里周围的任一植物，等红蜡烛烧完之後，姻缘将会随之而来!
求健康长寿法
健康法红包袋一只，内装绿豆、红豆各三颗，将袋口封死後，随身携带卅六天，然後丢到床底下。这样身上有任何不好的秽气，都会转移到红包袋上，自然可以心情开朗、健康长寿！
事业顺利法
在满月的夜里，把自己的名字写在一张黄纸上，然後向月亮祈求让自己事业顺利，之後照东南西北的顺序各走七步，回到原处挖个洞将这张纸埋起来，（没回到原处则无效）快则七天，慢则一个月，自己的事业就会一帆风顺！
去霉运法
选定一天的子时（晚上十一点到清晨一点，最好是生日。除夕，或任何季节的时候，如：春至．秋分），拿一颗煮熟的鸡蛋，蛋过手後就不要给其他人看到，随後在手心中放一点朱砂，和九十九滴新开的米酒和匀之後，抹在蛋壳上，然後找一个露天地方把蛋吃掉，最後朝家相反的方向走一百步，把蛋壳高高的抛掉，就可以将坏运抛到脑後，烟消云散！！！
去病法
在自己农历生日的那天，选个吉时，将七朵大红的玫瑰花，七颗白色的小石头，还有少许的米和盐，全部放在浴缸内泡澡约十分钟，如此便可包你一整年身强体壮，百病不侵！泡澡的水及里面的东西丢弃即可，最重要的是不能被人踩到，否则就会失效。此法最适用那些小病不断的人，而且年纪越小效果越强！
去病转运法
中秋节即到，生病或运气不顺时可用，每年农历八月十四日，中秋节前夕晚上九点以前，把自己的头发分成三部份，象徵性地剪下少许，先剪中间，右边完再换左边，然後连同手和脚的指甲一起放进红包袋中，再放入一百元，密封後从家中出发，拿到外面丢弃，途中不可和其他人说话，丢完後也不能回头，回家後就不要再出门，直到隔天早上，如此噩运就会离你远去！！（见红大吉，即使捡到的人也不会缠上坏事）
屋内驱魔法
在碗内先倒入冷水，再加入滚水（顺序不可弄反），调温约四十度左右，随後放入白米七粒和盐一小匙及榕树叶七片，稍微和一下，待融解之後，将水洒在屋内所有墙面上，嘴里还要念著自己的姓名和地址，剩的水端出屋外倒掉即可，但在来回的路途中，听到有人叫自己的名字时，决不可回头！此法可以驱逐屋内霉气和邪魔，让住在屋内的人每天都神清气爽精神百倍！
「运财盘」吸财大法
每一位做生意的人，谁不想财源滚滚，马上飞黄腾达？上班族也想职位与薪水步步高升，但总是天不从人愿，没关系，这里教你一招「吸财大法」，只要照以下方法做两个「运财盘」，包管你日日见财，赚得「嘴笑目笑」。「运财盘」的做法可不简单哦，首先你要准备两个圆形盘子，最好是瓷盘；买一张黄色或粉红色、咖啡色的纸，剪出二张垫纸，在上面画个太极图；再剪两张小红纸，上面写「为我生财」四个字，落款写出你的生辰八字；接著准备 184 枚十元铜板（因为 要分放成两盘，下同）；32 枚五十铜板；铜板要先放在阳台外「冻露水」（让它接触露水），再用盐米洗过，即可分开放入盘中。先把垫纸放在盘底，中央放「为我生财」小红纸，把 16 枚五十元铜板按正反相对方式，一组一组放在中央（成八组，寓含八卦意思），再用 92 枚十元铜板也是用正反相 合方式 放进盘中，最後会把五十元铜板全盖住。拿来 12 颗五色豆（红豆、黑豆、黄豆、绿豆、花豆），每盘各 6 颗五色豆，以罗盘在房子中间的中心点，量出房子的艮方（东北方）和巽方（东南方），在那里做个 2.9 尺的木柜，把「运财盘」放进柜内，即算大功告成。企业老板可放在办公室，上班族则放在自己家里。
招引桃花秘法
现代工商社会，大家忙於工作或事业，常把终身大事荒废了，以至结婚率下降，孤男寡女满街都是，能四目交接迸出爱的火花的真是少之又少，别急，试一试这招「招引桃花秘法」。先去找来一个裸女或裸男，陶瓷的、木雕的、石雕的、水晶的都可以，越像越好，如果真的找不到，把芭比娃娃的衣服脱下来也成，男性要用裸女；女性要用裸男，脚要放开开，不可交叉或盘坐。接著拿个小浴缸或床，只要形状很像就可以，把小娃娃平放躺在床上或浴缸中，放在一个圆盘上，中间夹一张小红纸，写：「为我造姻缘」；床的右边（龙边）平放一个 1.5 寸的小罗盘，指针必须指著卯酉方，在小娃娃的私处放一朵花，愈艳丽愈好，如红玫瑰，叶子如有刺要把它修齐整。一切就绪之後，用罗盘量出房子的子、午、卯、酉或中央的位置，任择一处放好，最好别让外人看到，如床下、桌下、橱下都行，在酉时（下午五点到七点间）放入，口念「为 我造姻缘」咒语，每天检视一遍，花若枯了就换新的，若已有人来求婚，花必须改换黄色或紫色，才不会遭其他桃花来干扰。大约十天之後即可见效。目的达到之後就不要再用，但担任公关职务人员则可天天使用，因人可催助人缘。
血光之灾破解法
血光之灾在八字中一般是指太岁冲克日主或用神，对人所造成的车祸，刀伤，枪伤，外伤，开刀，及一切流血的人身事故。此法是用鸡蛋滚身的破解将灾厄消除，以保平安。
一：用具：新毛巾一条，红皮鸡蛋一个，新缝一衣针一根。
二：方法：
（1）：用新毛巾擦拂全身各个部位（从头到脚直接擦拂皮肤）。
（2）：再用手轻握鸡蛋从头到脚滚遍全身各个部位（接触皮肤）。
（3）：然后用手拿针再在中指上滚动， 男滚左手，女滚右手，滚毕将针刺向中指尖，刺出血后，用中指上的血在鸡蛋的大头中心划个十字，再将针从十字交叉点扎入鸡蛋内，使针外露三分之一 。
（4）：将鸡蛋放在开水中煮七个开，水开了，用凉水点一下，再烧开，共煮七个开，
煮熟后将鸡蛋取出，将鸡蛋清吃掉不吃蛋黄。
（5）：最后用新毛巾将针，鸡蛋黄，蛋壳包在一起，晚上扔到马路上，经车碾人踩，然后埋入房前或屋后，也可扔到河或沟中。
三：注意事项：
（1）：用此法破解要在阴历的每月29日戌时进行。如急需可随意择日破解。
（2）：运用此法要保密，不能对别人讲。
（3）：破解后一年内忌食血肠。一年内不可杀生。
此法是我师门非本门不传，今将之公诸与众，愧对师门，但如能造福众生，也能将功赎罪，我愿足矣。望各位珍之。
求 财 法
在子时（自晚上11点至零晨 1点），将面粉加水揉成面团，然後用瓶盖压出一个圆形，上方用小铁钉钻一小孔，一面刻上＂金＂字，另一面刻上姓名和出生年月日，然後在刻字的部份撒上金粉。待完成乾後，穿过红绳，挂在自己常出入的通道上方。但此法只可维持一年，一年之後必须重制。
家中聚财法
将家中的门窗全部打开，让秽气全都散出去，然後拿一个新的茶壶，里面摆上十二个正面朝上的硬币，放在客厅用烘炉煮沸（如果没有用电磁炉也可以），再用电扇将蒸气吹散全屋，大约在水沸後进行20－30分钟，如此家中的财运就能旺起，可以聚集钱财，让你风生水起好运来！
聚财避邪法
把桃枝切成七小支像火柴棒大小的长度，然後用五色线（黑白黄红蓝）捆在一起，然後随身携带，听说可以聚财，最主要的是把它泡在水里洗澡，据说这样可避免被一些灵异的朋友冒犯！
求姻缘
在农历十五晚上子时，取三小片杨柳枝的皮（用刀片削成薄片）、和桃花瓣六片放置於清水中，面对窗外的月光，点一小根红蜡烛，一边用清水洗脸，心中一边默念求赐姻缘，然後将水泼向家里周围的任一植物，等红蜡烛烧完之後，姻缘将会随之而来！
相信每一个研究命理的人,他的目的都是希望能够改变命运,趋吉避凶。生命掌握在自己的手中是没错的，病可医，命亦可医。现收集医命改运的方法简述如下：
1.行善积德可逢凶化吉。
2.养生与放生可挡煞解灾。
3.念大悲咒、心经、六字大明咒、观音经等可解灾。
4.修桥修路，增福延寿。
5.方位趋避，到有利的方位走动。
6.献血救人可解灾。
7.佩戴金银珠宝灵光物品。
8.画符念咒。
9.药物解灾。
10.宗教信仰。
11.意念决定命运。
12.改名转运。
13.捨得、捨得，有捨弃才会有得到。
14.风水祖荫。
15.择吉而行，择善而从。
16.读书学习。
17.江湖秘术。
任何方式方法都须经过验证,请勿盲目相信!
应灾的表象：
1.疾病
2.破财
3.官非
4.牢狱
5.伤残
6.生离死别
7.手掌脱皮
8.脱发、多头皮屑
9.鼻毛出孔
10.印堂发黑
11.命门灰暗
12.诸事不顺
去 霉 运 法
选定一天的子时（晚上十一点到清晨一点，最好是生日 除夕，或任何季节的时候，如：春至 秋分），拿一颗煮熟的鸡蛋，蛋过手後就不要给其他人看到，随後在手心中放一点朱砂，和九十九滴新开的米酒和匀之後，抹在蛋壳上，然後找一个露天地方把蛋吃掉，最後朝家相反的方向走一百步，把蛋壳高高的抛掉，就可以将坏运抛到脑後，烟消云散！
去楣运法（也称金蚕脱壳法）
拿一颗生蛋，先把里面的蛋黄和蛋白通通清掉，蛋口不要太大，再把蛋染红，然後将自己的几根头发及少许的指甲，通通放在蛋壳里，拿一块小红纸将蛋口封住，心里祈祷楣运快快离去，之後将蛋壳拿到河流或溪边去放，最好是最急流的地方，代表楣运越快离我们而去！
Subscribe to:
Posts (Atom)