Tuesday, October 31, 2006

Raymond Lo Talk: Feng Shui And You In 2007

Speaker:Master Raymond Lo
Date:Thu, 2 Nov 2006, 8pm - 9.30pm
Venue:Singapore Conference Hall, 2nd Level
Price:$10 (incl. GST) for all Singapore Pools’ customers


Click here for more details

Oh crappp............. what a sad day.......today is the talk and I can't get hold of any tickets for it. I went all over town, 5 outlets in all but 3 are retailers, telling me they don't sell the ticket and the other 2 are Singapore pools branches but the ticket are sold out. Really shitty that I have to miss this talk... Damned...

香港科学研究风水住宅面向西南 高楼居民最健康

Below is an report from the local Chinese newspaper, titled 'Hong Kong Scientific Studies discover that those staying in highrise apartments and facing Southwest are more healthy':

(新加坡)新明日报 (2005-08-02)
  (综合电)香港科学研究风水,香港理大建筑系的研究显示,在香港住在面向西南与高层楼的居民最健康。而面向马路的居民,每月却较常看医生。住宅的坐向和景观与健康息息相关,香港理工大学的研究,证实两者关系有科学根据。

  研究发现,住在面向西南及高层的住户是最健康一族,面向马路的居民每月却较常看医生,通风设计差的房子可能累积较平均高五倍的有害氡气。

  研究人员测试不同住户的通风效果,发现有部分住户居民紧闭窗户外出或使用分离式冷气机时,室内便积聚二氧化碳等空气中的有害气体,有些住户累积的可致癌气体氡气,较平均水平高五倍,达到危险水准。

  研究认为部分楼宇呈十字形设计的住户,‘天井’空间十分狭窄,各住户厨房向‘天井’排放的油烟难以消散,若倒流入住宅内,会污染室内空气。低层没有分开设置的独立污水系统,令高层住户的污水和臭气容易经马桶倒流入住宅内。

Sunday, October 29, 2006

A Recent Feng Shui Audit I Did Of A HDB Flat




















Here 's a report I have done up for my relative's house:

It's a 六运子坐午向之宅

FENG SHUI ANALYSIS
House: Period 6 (Built between 1964 – 1983)
Facing: 180 degrees South坎宅 (东四宅)
Current Period: 8
Usable Stars: 3 and 6
Guardian Star of each Family Member 命卦
Father: 4 Wood (Year 1969己酉) 东四命
Auspicious Directions (In order of from the best to the average): North, East, South and Southeast.
Unlucky Directions (In order of from the mild to the worst): Northwest, West, Southwest and Northeast.
Mother: 9 Fire (Year 1976丙辰) 东四命
Auspicious Directions: Southeast, North, East and South.
Unlucky Directions: Northeast, Southwest, West and Northwest.
Son: 6 Metal (Year 2003癸未) 西四命
Academic Locations: North-East
(文昌位) and West (文曲位).
Auspicious Directions: West, Southwest, Northeast and Northwest.
Unlucky Directions: East, North, Southeast and South.
Daughter: 3 Wood (Year 2006丙戌) 东四命
Academic Locations: South-West
(文昌位) and North-East (文曲位).
Auspicious Directions: South, Southeast, North and East.
Unlucky Directions: Southwest, Northeast, Northwest and West.
Remember: When seated (whether doing work, calculating finances, studying, etc), always face your auspicious direction. As for sleeping, the top of your head should point towards your auspicious direction. Harmful directions should be avoided whenever possible. These directions can also be applied to your workspace in the office.
Also, regarding the Academic locations (文昌/文曲), the children can use the given sector in terms of the whole house or of a particular room. E.g. Academic location is West, the dining area in the kitchen will be the West in terms of the whole house. As for rooms, just set your compass in the center of the room to find out where is the West and place the study table alongside the western wall.

General
This house will benefit the female owner greatly in terms of her career luck. This is because the Period Star at the main entrance is the 3 Wood star which gives birth to her guardian star 9 Fire. As for the male owner, career luck will be average since the house will not help him much but won’t cause much trouble also. As head of the family, he will be prone to injuries. Children will be generally unhealthy because of the 8 and 4 combination at the main entrance. In fact, health and relationships with others will be below average since the ruling mountain star 8 has “gone down the water”. Also, the Gen (Northeast) sector of the house is missing which means its occupants will tend to have stomach, spleen and intestinal problems.
Remove or cover any empty containers in the living room and dining area (the half of the kitchen that is nearest to the living room, where the dining table is), such as vases (both empty or with flowers/water), umbrella stands, etc. This will help in the well-being of the relationship of the husband and wife.
Room A (South-east)
Water Star 2; Mountain Star 1; Period Star 5
There will be frequent illnesses (especially concerning kidneys, urinary organ, and ear-related problems) for those who sleep in this room due to the combination of the 2 and 5. It will be worse if the room is used as a study room or play room. The effect will be felt strongest in the year 2006 and 2012. The occupants may even be injured. If out of necessity this place is to be used as a bedroom, make sure to hang a string of six-emperor coins六帝钱 with a calabash 葫芦. Never hang any wind chimes in this room. Among all the family members, the son is the most suitable person to sleep in this room.
Room B (East)
Water Star 3; Mountain Star 9; Period Star 4
The best room to sleep in since it contains the mountain star 9 which is the future ruling star, bringing good health. Other than sleeping, limit the use of this room to activities that are quiet or restful such as reading. The water star 3 is a quarrelsome star, however, it is usable in this period and thus will not cause any trouble.
Room C (Center)
Water Star 1; Mountain Star 2; Period Star 6
Not recommended to be used as a bedroom. Its door is located in the sector of the sickness star, 2. The mountain star 2 is also residing here, therefore making it a sickly place to sleep in. Best to have it as a study room, activity room, etc. Hang a string of six-emperor coins六帝钱 with a calabash 葫芦 to prevent the sickness star from creating trouble.
Living Room
Water Star 6; Mountain Star 6; Period Star 1
The water star 6 is usable in the current period; therefore the living room will provide a good space for family gathering. No remedy is required here.

Dining Area
Water Star 8; Mountain Star 4; Period Star 8
Keep this area alive by having meals here as much as possible because this is the part of the house where the money star is located.

Stove Area
Water Star 9; Mountain Star 3; Period Star 7
The water star 9 is the future ruling star and thus another money star also. Preparation of meal here will help give it power to bring beneficial energy. However, the combination of the 7 and 9 may cause fire and it is also physically supported by the Roof Ledge Sha屋檐煞 outside the kitchen window. Be careful when using the stove especially in the year 2010, 2012 and 2014. Another point to note is the stove which can be seen clearly upon entering the main entrance of the house. This represents money leakage as the stove is traditionally viewed as related to money luck. It can be remedied by using placing a standing screen in the living room or beads curtain at the kitchen entrance to prevent visitors from seeing the stove clearly when entering the house.
Prepared by:
Mr Alvin Chua
29 June 2006
P.S. I have focused more on spiritual healing in recent years (with my guru's guidance) thus I have no time left to do feng shui audit for people.
All rights reserved. Copyright @. Not for commercial use of any kind.

Interesting Post from SingaporeBrides.com

Below is a post in the website's forum, in which a member by the nickname of Mint commented about her experiences of engaging the service of a local Feng Shui master:

Posted on Tuesday, September 14, 2004 - 11:12 am:

Hi all,
I had a very bad experience with Master Koh Pu Lin and find that he's a con-man. We paid him and he never called back to do a follow-up as promised. We were so angry. Then he still had the cheek to ask us for donations. Later I got another geomancer and realised that Koh Pu Lin had given us the wrong directions of our house. He said that my main door faces north but in actual fact, it faces south. Can't believe this, a geomancer can actually get simple directions like this wrong and he's still so famous. Famous con-man more like it.

When he came to my house, he was very rude. We asked him if we could hack down a wall because we wanted to do open concept, he just said no without giving proper explanations. When I asked him again if we could hack it, he said, "when I say no, you just listen and dun ask so much". Can't believe he was so rude. He even said that we cannot sleep in our master bedroom and have to move out of the house after five years. He even ask us to put an umbrella stand at our front door. Lillian Too's basic feng shui already mentions that cannot put umbrellas at the front door and he's supposed to be a well-known geomancer. He didn't even use a luo pan when checking the directions of my house. He just used a normal compass and said that my door faces north. I was quite sure it faced south because I checked it with the Lillian Too's compass many times before buying the unit.

Later on, I got another geomancer and he explained to me that I should not hack down the wall because my wealth will fly out. My geomancer also said that the house is good for me and my hubby and that we should stay here long-term. Of course my geomancer was shocked when he heard that KPL asked us to put umbrella at the front door.

Anyway, I wasted money by getting that KPL. Consider it as "po4 qian2 xiao1 zhai1"

Thursday, October 19, 2006

Myopic Nation

I attended a talk on eye care and the optometrist reveal that the primary cause of myopia among Singaporeans is the result of the environment. By the way, Singapore is one of the countries with the highest myopic population in the WORLD. The environment factor alone makes up 85% while other factors like hereditary make-up, etc are in the 15%. What environment we talking about here? A superbly enclosed area. Due to the lack of land space, developers have no choice but to squeeze every building close together in order to optimize the land use. Without distance objects to focus on, prolonged visual exposure to nearby objects thus increase the risk of myopia. From a Feng Shui perspective, most of these buildings are lacking a Bright Hall 明堂. Other than those buildings facing the sea, all inland facing buildings or offices would mean a small Bright Hall or no Bright Hall at all. The occurrences of Poison Arrows will also be very high due to the proximity. Thus, a negative environment can actually have such a detrimental effect on a nationwide level.

Regards
Alvin Chua

Tuesday, October 17, 2006

Clarifying Traditional Chinese Feng-shui

Below is a posting I found from the Shambhala Publications Community Discussions Forum (now defunct) in which Eva Wong was one of the moderators back then.

Clarifying Traditional Chinese Feng-shui
There are a number of requests for guidelines on how to distinguish traditional Chinese feng-shui from popular feng-shui and a mixture of the two.

The following is a set of guidelines. It is by no means exhasutive. It is designed to answer many common queries coming from many readers.

Now, here are some pointers.
1. Four Pillars is NOT a part of classical traditional Chinese feng-shui. NOWHERE in the traditional Chinese feng-shui classics are Flying Stars, or Three Periods, or Three Combinations, or 8 Mansions discussed together with Four Pillars. Four Pillars is astrology and is a stand-alone divinational system. It is only used by several contemporary practitioners in Hong Kong as part of a feng-shui evaluation.

2. EAST-WEST LIFE (K'UA) is part of 8 Mansions system. The technique of determining a person's life trigram is particular to the 8 Mansions school. It is inconsistent to use it in conjunction with Xuan Kong (Hsuan-k'ung). In the Flying Stars system there are 9 guardian stars.

3. Traditional Chinese feng-shui does NOT use crystals at all. Other cultures may use crystals, but use of crystals has never been a part of Chinese culture.

4. The Flying Stars of Hsuan-k'ung (Xuan Kong) uses 24 directions. There is only ONE technique of flying the stars. There are no "alternative" techniques.

5. If there are "alternative simplified" approaches to Xuan Kong, Three Periods, or Three Combinations, we would have seen them emerging in the last several hundred years. The fact that simplified versions of these schools did not appear until feng-shui has "reached" the west says something about the "simplified" versions.

6. Feng-shui is very complex. Eva Wong's two books and the YCH xuan kong homestudy course cover at most 10% of knowledge of the entire field. This gives you an idea of the scope of the knowledge of feng-shui.

7. All traditional Chinese feng-shui schools are concerned with hsing-ch'i (landform energy) as well as li-ch'i (directional eneregy). The dichotomy of Form school vs Compass school does not exist in traditional Chinese feng-shui. ALL traditional Chinese feng-shui schools (with the exception of 8 Mansions) use the Chinese geomantic compass or lo-p'an of the 24 directions.

8. Black Hat School of feng-shui is not a traditional Chinese school of feng-shui. For more information about this school, please check the website: www.qi-whiz.com.

9. So many feng-shui schools are cropping up these days that it would be impossible to keep a list of them. Best way is to know what's traditional and make the comparison yourself.Other than the James Wu post of Feng-shui Schools, the following posts may be of interest:-Eva Wong on "Clarifying Xuan Kong (Hsuan K'ung)-all the discussions centered around "xuan kong da gua"-Eva Wong on "schools, lineages, and transmissions"(You can use the Search function to locate these posts quickly.)- the discussions centered around shang shan hsia shui will give you an idea of the most up-to-date issues that concern the traditional pracititioners in Hong Kong and Taiwan today.

10. It is a problem that traditional Chinese feng-shui is still not understood well in the West. Introducing the non-Chinese-reading public to traditional Chinese feng-shui is a great challenge. We are just seeing the beginning appearance of authentic traditional Chinese feng-shui in the West during the last five years or so.

11. Responses from the moderators - Eva Wong, Yang Hsi, James Wu, Stephen Lin, and Gina Stick - will give you a feel for the kind of feng-shui typically practiced in Hong Kong and Taiwan. Information about the moderators can be found in the post: "Introducing forum moderators".

The above points do not address the issue of which system of feng-shui is correct or incorrect. It merely gives you a feel for distinguishing what is accepted as traditional Chinese feng-shui among the Chinese and what is not.

The forum moderators

Saturday, October 14, 2006

Faith & Feng Shui - Should Christians be taking Feng Shui seriously?

Today we take a look at Feng Shui from the Christians' perspective. The following article was originally published in the Jul-Aug 2005 edition of The Plain Truth – A Magazine of Christian Understanding.

Faith and Feng Shui
Should Christians be taking Feng Shui seriously?

By Dr. Chan Geok Oon

How can feng shui maximise your luck for the year? You have probably come across this in an advertisement. You may also have heard or read about someone who struck a lottery after rearranging his furniture according to certain feng shui principles. You

may even have been told to place a certain plant at a certain corner of your living room to improve the feng shui of your home.

What is feng shui? Why do people—from the highly educated to the illiterate, from the East to the West—believe in it? In the last two decades, the interest in feng shui has caught on globally. In fact, one of the non-fiction best sellers listed by The Star for the week ending November 16, 2003, was Flying Star Feng Shui For Period 8 by Lillian Too.

Feng Shui, literally ‘wind water’ in Chinese, is the study of ancient Chinese philosophy of nature. It is often identified as a form of geomancy—that is divination by means of geographic features— and is mainly concerned with understanding the relationship between nature and man so that man might live in harmony within the environment. Its original focus was to provide an auspicious burial site for the dead but this was later expanded to include providing auspicious structures for the living, fortune-telling, and prescribing remedies to people who have poor feng shui, and thus, miserable lives.

In ancient days, feng shui was conscientiously sought after and utilised by the Chinese emperors, especially in the building of imperial palaces and for personal power and success. The Imperial City in Beijing is a great example of good feng shui construction and landscaping as the environment and structure conform to the best feng shui principles. For a long time the knowledge of feng shui was closely guarded from the enemies. Later, it was confined to the upper ruling classes.

When a person says he has good feng shui, it probably refers to his state of well being resulting from arranging his surrounding in auspicious harmony with the natural environment. Given that a human being has a natural tendency to interact with nature, the ultimate goal is to capture the intrinsic energy or shen chi which moves around the atmosphere, to attract or harness all the good fortune that one can desire: wealth, health, success and happiness. Since the Creator God exists in every human heart, the natural environment—as opposed to our modern scientific desert—testifies to His existence.

In general, the practice of feng shui draws upon the fundamental concepts of the ancient Chinese view of the universe, which requires an understanding of balancing yin and yang forces and harmonising the combinations of the five elements—fire, earth, metal, water and wood. Among the Chinese, feng shui technology is commonly applied to designing, construction, orientation and decoration of buildings in order to “tap into the beneficial energies that cause intangible forces to generate good fortune,” according to Lillian Too’s Feng Shui Fundamentals: FAME.

Science, Superstition or Art?

Certain feng shui experts like to call it a science while others look at it as an art. In two interesting articles on migratory birds and lemmings, the Malaysian feng shui master Dr. Ong Hean Tatt used feng shui principles scientifically to explain the interconnection of the 12-year zodiac cycle with climatic and environmental changes.

Indeed, feng shui can be very exact in its calculations to get the best location, form, structure and decoration of a dwelling place. It also demands careful interpretation and subjective evaluation and intuition. This is perhaps why women are sometimes considered more efficient in undertaking feng shui analysis because they are more intuitive and detail oriented.

The feng shui language is full of symbolism. Besides the yin and yang symbol and the five elements mentioned above, there are the trigrams, the octagonal pa kua symbol, and the nine sector of the lo shu grid. Others are symbolic of abstract aspirations such as longevity, happiness, fame, wealth and fertility in marriage.

For example, placing the frog with a coin in its mouth outside the main entrance of the house is expected to bring wealth to the family. The crane symbolises longevity and a pair of mandarin ducks symbolises happiness in love. Jars attract chi to settle when placed near the entrance of the house. A fan is a symbol of protection for the home.

Likewise, placing the umbrella at the front part of the lobby is believed to ward off burglars. The mystic knot indicates a never-ending cycle of good fortune. There are many other symbols believed to attract or activate the energy that brings good luck.

“The cosmic breath of the dragon is the ultimate shen chi,” says a well-known geomancer. The “symbol of the dragon is the ultimate yang symbol,” and it is also said to be the “ultimate symbol of good luck.” Obviously the dragon is the centre of feng shui considerations. To most Chinese, it is a symbol of good fortune. Therefore it is highly desirable and is even revered or worshipped as a good luck charm.

Harmless decorations?

It may seem harmless and attractive to utilise some of these symbols as decorations. But for Christians, there is a danger that we may unconsciously put our trust in them to bring good fortune. When that happens, we insult God because it indicates greed and a lack of trust in Him. Such practices amount to idolatry. Colossians 3: 5 says, “…don’t be greedy which is the same as worshipping idols.”

Christians make choices that lead either to ultimate good and divine blessings or total destruction. “What does it profit a man if he gains the whole world and loses his soul?”

The feng shui literature and advertisements are definitely enticing, feeding on our fleshly desires. In her book “Feng Shui and Wealth,” Lilian Too says: “Earth luck is feng shui… Earth luck helps you to enhance good heaven luck, thus expanding the scale of your successes during good times and bringing you good fortune and prosperity. It also modifies inauspicious heaven luck, helping you overcome difficulties and loss during astrological bad times.”

Christians can be enticed by mammon if we are not alert. It is worth reminding ourselves of James 1:14–15, “But each one is tempted when he is drawn by his own desires and enticed. Then when desires has conceived it gives birth to sin; and sin when it is full-grown, brings forth death,”

A professional feng shui consultant, advertised his course this way: “Learn the crux of the ‘Moving Stars’ and the ‘Shien Kong Moving Stars’ Schools which are practised by top Hong Kong Geomancers. You will be able to forecast events and adjust the feng shui to either enhance or neutralise them. Thus you become the Master of Your Destiny! When you conclude this level, you will have attained the standard of a respected Hong Kong Geomancer.”

Wouldn’t you be fascinated? There is an innate desire to satisfy our curiosity of the unknown, to learn the secrets of our future and the hidden things. God has made it such that we want to find out about our future with the intended purpose of seeking Him and to fear Him alone. Unfortunately people create schemes to bypass God’s way.

“Curiosity killed the cat,” so the saying goes. The moment we have an interest in things of the occult, we make an opening to the influences of the enemy. When we seek them out, the enemy wastes no time to be found.

Our future is in God’s hand. The secret things belong to the Lord (Deuteronomy 29:29). As Christians we are forbidden to dabble in or have any dealings with the elemental or nether world spirits. In Christ we have died to the elemental spirits of the universe. C.S. Lewis claims that pantheism is the natural bent of human mind because deep down in every human heart, God exists.

The Deceiver may grasp every opportunity, through the large number of symbolisms used in feng shui to make man pantheistic instead of just worshipping the one true living God. When the human minds are obsessed with feng shui, which promises them everything that they desire, they then have no need for God, let alone worship Him.

Published in Berita NECF, Jan–Feb 2004.
Reprinted with permission from NECF Malaysia
Research Commision. July–August 2005

Sunday, October 01, 2006

Determining the Facing of a House: Different Feng Shui Masters’ Perspectives

Lum Kwok Hung 林國雄 (Hong Kong): Main door of the unit / house as the facing. If many doors, take the one with the unit number or name of the building.

Li Kui Ming 李居明 (Hong Kong): For level 1 to 5, use the main entrance of the whole building. Level 6 and above, use the unit’s door facing.

Pak Hok Ming 白鹤鸣(Hong Kong): Use the most Yang side of the house, normally happens to be the side with the most sunlight. Must also consider the facing of the main entrance, the side with the most windows, the nearest road, the ming tang, the nearest water feature and also nearby mountains / hills (to determine the sitting).

Raymond Lo (Hong Kong): The side with an open space in front will be the facing of the house. It must also be assessable from outside (e.g. In the case of a beach house, despite having wide windows facing the sea at one side (open space), this side cannot be considered as the facing since it is not assessable by land).

Yeung Dengkwong 杨椗光 (Hong Kong): The main entrance of the whole building. If in terms of an apartment building, the chart is drawn using the facing of the main entrance of the whole building. The best unit is then chosen from this chart of the whole structure. Using the same chart, it will then be superimpose on the unit's floor plan to allocate the kitchen, the masterbedroom, etc. Finally, another chart is created based on the facing of the unit itself. This second chart is for evaluating the external forms and Castle Gate 城门 only. He reached this conclusion after evaluating the other methods in details and many experiences. This method is said to have the least conflicts and thus most accurate.

Joey Yap 叶威明 (Malaysia): The facing of the whole building. An apartment building is simply just a big house with many rooms. Therefore, all units will have the same facing.

Lynn Yap (Singapore): Must consider as a whole, from exterior first then interior. In the past, she used the main entrance of the house or unit as facing but realized that it was not very accurate.

Yap Cheng Hai 叶清海 (Malaysia): Main door of the unit / house as the facing. HE's one of the few masters that uses the main door of the structure, to the extent of a apartment's door. Probably he based it on the book 阳宅三要.

Joseph Yu (Canada): Must consider as a whole. Apartments are to be viewed as a stand alone house. The front door plays no role in determining the facing.

Lilian Too (Malaysia): For houses, use the most Yang side of the house, normally happens to be the side with the best unencumbered and spectacular view. For apartments lower than 9th floor, use the facing entrance of the whole building. Do not use the facing direction of the apartment door. If the unit is on the 9th floor and above, the side with a view from the balcony or patio will be used as the facing since this is akin to living in the high mountains and the Qi distribution will be different.

Larry Sang: The open side of the house is the facing and the closed side is the sitting. You can also think in terms of Yin and Yang. The Yin side is the sitting and the Yang side is the facing. The door does not determine the orientation of the house. The architectural intent is also something that can be used to determine the sitting and facing. Apartments often have the balcony or large windows off the living room as the facing and the hallway or door as the sitting. Remember that the main rule in Feng Shui is it depends. Each house needs to be looked at individually and a determination as to the sitting and facing is both key to the reading and something to be very careful with.

Johnny Chan 陈癸龙 (Hong Kong): The main entrace of the whole structure. This is because in the ancient scriptures, it is said that Qi will 随地而行 flow close to the ground, thus the main door that opens on ground level will have the most Qi entering the structure. This is true even though you maybe staying in a high-rise apartment building. As for deciding which is the main entrance of the building, it should NOT be based simply on the size of the door or that it is frequently used by most people. This is because when a structure was erected, the facing and Qi entrance were already established at the same time irregardless any human was using the entrance or not.

Liang Chao 梁超 (China): Use the most Yang side of the house or apartment.


Often when a practitioner gets negative feedback from a reading, it is because the sitting and facing where incorrectly determined.

Regards
Alvin Chua

Written by Alvin Chua. All rights reserved. Copyright @. Not for commercial use of any kind.

Is Bazi Necessary to do Feng Shui?

Here's what Master Joesph Yu has to say:

Should the Four Pillars be an indispensable tool in Feng Shui studies? The answer is "No!".

Four Pillars of Destiny deals with Heaven Luck. It tells us what is ahead of us in our path of life. It gives us suggestions to handle situations in the future. One of the ways is to use Earth Luck, that is, Feng Shui. The other way is the appropriate use of Man Luck.

Another question is, "In prescribing Feng Shui cures, should we take into account the four pillars of the occupants so that the right elements are assigned?" The answer is a simple "No!". Is this answer shocking? Ask yourself, "If water is my most unfavorable element, should I stop drinking water?" Is the answer obvious? What more intimate relationship between yourself and water than letting water into your body? It is simply a misconception and misunderstanding of the five elements theory to try to use objects and substances to balance the four pillars. Feng Shui and Four Pillars are divided into different levels. In the basic level, we may be using colors and substances to balance our Four Pillars. Since it is not harmful and may be beneficial in a psychological sense, it can be recommended.

Extracted from Jospeh Yu's Feng Shui Made Really Easy IV online article.

By the way, I have known that Bazi is never mentioned in the ancient Feng Shui scriptures. However, it is a common practice among many practitioners to utilise it to aid their analysis. Anyway, here's a quote on this from Johnny Chan, a Xuan Kong Master from Hong Kong:

"坊間人們都產生了一大誤會,以為懂看命理運程的,都應懂看風水,此眾人之誤解的確難為了很多「師傅」,原本未有進修風水的,都要「求求其其」,學些形家、八宅,想著馬馬虎虎,應酬兩句,便可蒙混過關。"

Regards
Alvin Chua

 An update in 2021: After so many years since i wrote the above, the answer is still no BUT if one is able to utilised solutions from Bazi or Vedic astrology simultaneously, then the effects can be many times better instead of solely relying on fengshui alone.